Why Intention Matters

Sep 26
2010

You’re starving. You skipped breakfast to sleep late and get to work on time. It’s 11 a.m. A co-worker offers you a doughnut. Do you eat it? Or do you say, “No, thanks.”

What you do depends on your conscious intention. (Please notice. The doughnut does not change.)

Do you want to satiate your hunger? Then, of course, you eat the doughnut. It’s perfect.

Or ….

Do you want to lose weight, increase your energy, fit into slimmer clothing, and feel healthy and relaxed? Then you don’t eat the doughnut.

Or …

Do you want to satiate your hunger and be healthy? Then you pull out your green drink and sip on that instead.

Green Drink

Green Drink

Now, of course, having a green drink may require a few other changes such as setting the conscious intention to prepare one and consciously setting aside the time to do it.

Do you set conscious intentions about what you want to bring into your life? Or are you living such a chaotic lifestyle that you’re functioning on autopilot?

STOP …

… for just one moment, and notice what’s going on, both inside you and outside of you. Is your body tense? Does your back hurt? Do you have a headache?

Are you in an environment full of loud noise, critical people, and people who don’t do what they say they’ll do?

Ouch! Pay attention. Is this fun? Do you want to keep all this soul clutter in your life?

If not, start thinking about what you can change. You don’t directly change what’s going on around you. You change what’s going on inside of  you. That’s where your power lies.

What are you thinking? What are you feeling? What are your resources? What can you do differently that will move you forward toward health, energy, enthusiasm and peace?

Consciously use your power of conscious intention and be amazed at the huge personal shift it brings into your life!

HOW CAN WE GET CLEARER IN OUR VERBAL COMMUNICATION?

Feb 21
2010

Words are Shorthand for Human Experience

Just as shorthand is a method for transcribing words quickly, words are a method for understanding and communicating our human experiences. Even words like “heaven” and “hell” can be given meanings related to personal human experience.

From the moment we are born, parents, priests and educators teach us to chop our experiences up into words: “Mommy” and “Daddy”, “blue” and “green”, “good” and “evil”, “right” and “wrong”. As science, technology, psychology, and philosophy develop, we make up new words: iPod, space station, animus, ego, epistemology.

Sometimes we use the same words to chop up our experiences. Sometimes we use different words. None of the words is either right or wrong. They are simply little black marks on white pieces of paper or guttural sounds we utter.

However, we all give words emotional overtones. We can call this “creating filters”. Suddenly, those guttural sounds or little black marks on the white pieces of paper become charged with fear, anger, love or joy. The emotional charge often depends on what each of us has experienced in the past in relation to the words we are hearing now and the emotions with which we’ve filtered those past experiences.

The Same Words Can be Used to Describe the Same Experience

Sometimes we use words in the same way to chop up our experiences. For example, if you and I are both looking at a daffodil, we might exchange words about the beautiful yellow flower with the strange odor. We are using the same words to describe the same experience. Our communication is clear because we are both focusing on the same object.

The Same Words Can be Used to Describe Different Experiences

Sometimes, you and I may use the same words to chop up different experiences. If you are standing on the gray sand next to the Atlantic Ocean in Atlantic City, New Jersey, the cold, gray waves may be rolling in as breakers, the beach may be crowded with bathers, bikinis, tan bodies, little children building sand castles with their fathers, red, yellow and blue umbrellas, seagulls squawking overhead, black scallop shells, a boardwalk peppered with bikers and joggers, and casinos in the distance. The water may be cold, murky, and thick with stirred-up sand. With a land breeze, nasty, biting black flies appear. You might verbalize this experience as a “day at the beach.”

I, however, if I live in Roatan, Honduras, might use those same words “day at the beach” to verbalize a very different experience. On Roatan, it is rare to see breakers. The sea is often a clear, placid mirror of blues, greens and turquoises. Seaweed gently washes up on the white sand. Weathered driftwood and palm trees dot the deserted, narrow stretch of sand bordering the sea. An occasional boat accents the skyline. There are no sun tanners here, for the tropical sun burns tender skin far too quickly. Instead of nasty, biting black flies, I am tormented by chitres, those dastardly, invisible no-seeums that, with a single bite, leave a welt the size of a tennis ball.

Atlantic City and Roatan are very different “beach” experiences, but you and I are using the same word “beach”. Our communication is not as clear as it could be. Instead, it is as murky as the waters of the Atlantic Ocean. If you had never experienced the Roatan beach and I had never experienced the Atlantic City beach, we might even argue about whether beach sand is really gray or really white or whether the ocean is really gray or really blue.

With the words “heaven” and “hell,” many of us have been taught that these are physical places “we” go after our bodies die. How can anybody really know that?

There is, however, a different meaning we can give to the words “heaven” and “hell” within the context of our personal experiences. Who has not suffered the hell of his own anger? Who has not suffered the torture of her own fear? Who has not experienced the total beauty and personal immersion in a heavenly sunset? Who has never experienced the limbo of his own purgatory where he feels stuck and unable to move forward?

Different Words Can be Used to Describe the Same Experience

Sometimes you and I chop the same experience up differently. For example, if we are both looking at the same flower garden, you may be looking at roses and I may be looking at trellises. You may talk about the beautiful red flowers with an exotic odor and I may talk about wood patterns and climbing thunbergia. Different words can be used to describe the same experience where the speakers have different focuses. When this happens, communication again becomes as murky as the Atlantic Ocean. Until you and I realize we are simply looking at different aspects of the same experience, we may argue about what is really in that garden we both see.

Can You Be Authentically Angry and Authentically Fair at the Same Time?

Sep 05
2009

My first thought was, “No, I can’t be authentically angry and authentically fair at the same time.”

In our human world, I frequently experience a sudden shift from being fair and reasonable to feeling rage when a person on the other side of a transaction stops being fair and reasonable, blames, doesn’t listen, doesn’t respond, and tries to control, manipulate or dictate an outcome that is not mutually acceptable. 

However, at a different level of consciousness, I think I can be both authentically angry and authentically fair.

On the human level, “fair and reasonable” assumes that the other and I have a mutual goal – working together to create a result that neither of us could create alone. We brainstorm and mastermind, throwing our thoughts out to each other and exchanging information about what we can do and what we can’t. We look for alternate ways of creating the result. Together, we make it happen. This happened for me recently with the help of almost 40 other people. It was both mind-boggling and humbling. 

“Fair and reasonable” at the human level breaks down when the goals of the parties are no longer identical. The homeowner wants a beautiful, well-built home. The builder wants to pocket as much money as possible with as little expense as possible. If the original understanding was that the builder would construct a house in accordance with specific plans using specific materials, and the homeowner would make progress payments, when one of them does not do what they agreed to do, it’s very easy, on the human level, to shift from “fair and reasonable” to authentically angry. 

“Authentically angry” is, of course, an emotion. “Fair and reasonable” is a function of the rational mind and normally involves committed action.

What does it mean to be “authentically angry”?

It does not mean lashing out with blame, criticism, and name-calling. Those are actions, not emotions, and often they’re done re-actively, not consciously. Experience tells me they are not useful. 

It does, however, mean noticing and feeling my anger. Then I can decide what to do with it. 

Usually, I have to shift from creative mode to assertive mode. While before I was working with another to create a mutually beneficial result, now I am taking unilateral action to create a mutually beneficial result. I am still being authentically fair and reasonable but I am using my authentic anger to change my own actions.

Change is never directed at the other. It is only directed at myself.

The mutually beneficial result may not feel mutually beneficial to either of us on a human level at the time, but from hindsight, it is always a karmic vehicle for bringing both of us into harmony on a more expanded spiritual level. 

When I first moved to the part of the world where I am now living, I rented a home from a Long Island real estate investor. I told him I needed to stay in the rental until my own home was built. He agreed. I thought my lease protected me. 

Two years later, someone  else offered to pay him more money and give him a three year lease. He asked if I would match the offer. I said, “No. I couldn’t make that kind of commitment.” He sent me an eviction notice. 

Fury does not adequately describe what I felt. I had always paid my rent on time and took good care of the place. Yet this man didn’t care. All he wanted was more money. 

I spoke with several local officials and attorneys. They told me he had every legal right to evict me. 

“What if I refuse to leave?” I asked. 

“You’ll get a judgment against you,” they replied. 

I had no legal support and no other worldly options. However, I had spiritual options. I left politely and quickly. I wanted my landlord to receive as little additional money from me as possible.  

My landlord breached his agreement with me. At the human level, there was nothing fair and reasonable about this. But was there a spiritual benefit? Absolutely.

I had learned once again that I needed to be more selective in choosing the people to whom I gave my trust and my money. This man had helped me step into my own sharpened discernment, assertiveness and power.

And the spiritual, karmic benefit to him? My landlord’s wonderful new tenant breached his agreement with my landlord. The house has now been vacant for over a year.

Searching for Healing? Pay Attention to Your Words

Aug 30
2009

Did you know that you shape the world in which you live by the words and emotions you allow into your mind and heart? If you need to heal, put healing words and emotions into your life.

Forty years ago, I would have been skeptical of that message. The way I viewed the world then led me to believe that the problems I experienced were caused by others. After all, I was doing the best I could and yet awful things were happening. 

Now, I know differently. Forty years ago, I was simply giving my power away to people who didn’t deserve it. I didn’t have to do that. Because I was unaware, I unconsciously allowed it to happen. I permitted dysfunctional people to have free rent in my head all the time. 

What changed? As a young mother, I unexpectedly had a mystical experience. That experience started me on a long journey through the world of perception, thoughts, words, pain, despair, paradox, anger, fear, terror, joy, peace, skepticism, faith, humility, gratitude, self-esteem, and personal power. 

The mystical experience was not one I was seeking. It just happened. I couldn’t find the words to describe it. My religious training offered me no ready-made vocabulary. Yet the experience was so magnificently transforming I needed to find some way to communicate it. I desperately wanted to understand it. My search for the ‘right’ words turned into a forty-year quest that ultimately left me acutely aware of how many different ways I could perceive the world and how the ways I perceived it affected how I felt. 

I’m not going to go into detail here about the mystical experience. Those who want to read more can go to my website at http://wordsculptures.com/experience.htm or read the first chapter of my book Shift: Change Your Words, Change Your World. 

As a child I’d been fascinated with optical illusions. The famous one of the old hag and the young woman is a good example:

Old Hag - Young Woman

Old Hag - Young Woman

The lines on the paper don’t change. What changes is the way our minds shape those lines and the meaning each of us gives to them. Depending on what we see, we use different words. We either use words like, young, beautiful, vibrant, charming, gentle or we use words like big nose, toothless, hag, jutting chin, drooping eyelids. Depending on what we see and the words we use, our emotions and energy levels change. Most of us feel better about the words young, beautiful, charming and vibrant than we do about the words drooping eyelids, big nose and toothless. 

Our real world is just like an optical illusion. We have a choice as to what we see, the words we use, the emotions we feel, and the actions we take. Perception, words, emotions, and actions are all interrelated. 

Eastern religions speak about piercing the veil of illusion. This is exactly what they are talking about. Christians talk about salvation. Same thing. Both are simply talking about consciousness-shifting experiences that suddenly allow us to view our world in a new, more harmonious, and creative way. 

How does shifting our consciousness allow us to heal? 

When we accept the fact that the influx of sensory data is what it is and that each of us is in a dance of consciousness with that sensory data, we suddenly realize that we have the power to change that dance by choosing our own perceptions, words, emotions, and actions. If our partner wants to tango and we want to waltz, we simply stop doing the tango. Either our partner will waltz with us or we will find a new partner who loves to waltz as much as we do. 

In short, by becoming acutely aware of the choices we have every minute of every day, we can seek out those people and experiences that enhance our energy and well-being and blithely dance away from those that do not.

Warm regards,

Janet

Janet Smith Warfield
Ordinary words, extraordinary insights
Author of Shift: Change Your Words, Change Your World
AMAZON BEST SELLER
WINNER: 2008 Next Generation Indie Book Award for Best New Age Non-Fiction

http://word-sculptures.com
WINNER: 2008 COVR Best Website Award

Do People Need to Socialize?

Aug 09
2009

This is one of those questions that truly can’t be answered in its present form. There is no general answer. Some people need to socialize. Others don’t. You may need to socialize sometimes and not others.

One of my workshop topics is “Ask the Right Questions to Get the Answers You Need.” Isn’t that the bottom line? Getting an answer you need, right here, right now?

The questions I’d ask would be: 

  1. What do I get out of socializing with other people?
  2. What do I get out of being alone?
  3. When do I need to be with other people?
  4. When do I need to be alone?
  5. What kinds of people do I enjoy socializing with?
  6. What kinds of people drain my energy?
  7. Do I need to socialize with someone now or do I need to be alone?
  8. If I need to socialize, who can I socialize with who will support me and fulfill my needs?

Those are questions each of us can answer for ourselves at any given moment.

Socializing with positive, creative thinkers can be hugely supportive to your goals and visions. Choose wisely the people you socialize with.

 

Going Beyond (The Challenge of Being Human)

Jun 26
2009

I can never know where my boundaries are until I go beyond them. I can never know what my values are until I break them. Perhaps that’s why we humans are called “sinners.”

I am not omniscient, omnipotent, and omnipresent. At any moment in time, I see only a partial picture from a limited space/time moment. Yet act I must, based on the little I know and despite my human limitations.

Lots of time I make mistakes. Ouch! There was information missing from the perspective on which I acted. Good! I’ve broadened that perspective and added a new piece of information. Now maybe I understand why the Ten Commandments were written and why there are societal rules you break at your own risk.

I have also gained experiential knowledge that serves me well in making my next choice in this limitless world.

Conflict

Jun 21
2009

There are times when conflict has value. Not conflict in the sense of physical warfare, but conflict in the sense of standing firm in one’s own integrity and spiritual centeredness when confronted with another person’s angry, judgmental, and self-righteous denunciations. To stand firm may create conflict, but it is like the conflict of the river that thinks it can push the rock out of its way. I can actually be a catalyst to an angry person’s spiritual growth by saying ‘no’ and allowing them to realize that their anger belongs to them. It has nothing to do with me.

© 2009 Janet Smith Warfield All rights reserved

 

Feminine and Masculine Energies and Their Relationship to Spiritual Centeredness

Jun 06
2009

In discussing Esther Hicks (Abraham) and Jane Roberts (Seth), a friend commented, “Interesting that the woman of the couple is the one doing the channeling in both cases.”

I was just reading that women, physically, have a much broader connective tissue between the left and right hemispheres of their brains. I do think the feminine energy (right brain) tends to be more intuitive, wholistic, and open to finding harmonious and integrative solutions.  The male energy (left brain) tends to be linear and goal-oriented. I believe it is simply not possible to experience spiritual centeredness using left brain tools. While useful in simplifying experiential data, focusing our attention on certain aspects of it, and allowing us to manipulate it, these left brain tools are human-created and fallible. This does not mean that left brain tools can’t catalyze spiritual centeredness. They can, when used one-on-one creatively.

© 2009 Janet Smith Warfield All rights reserved