Old Hag or Young Woman?

A friend recently commented, “I wanted to believe I could choose what I wanted to see, what thoughts would be in my head, what emotions would be in my heart, and bring them into my life. It didn’t work. The people starved, were trafficked, raped, and plundered.”

Sometimes choosing what you want to see works. Sometimes it doesn’t.

You can never will yourself to see something that isn’t there. “Choosing what you want to see” does not mean hiding your head in the sand, nor does it mean ignoring your thoughts and emotions. Far better to be honest, see what you see, think what you think, feel what you feel, and stay open to receiving more information and clarity. Prayer and meditation help you stay open.

“Choosing what you want to see” does work when you’re looking at a half full or half empty glass or at an optical illusion such as the young woman or old hag. What’s out there doesn’t change. What changes is the way your mind structures what is out there. Hindus call it “maya” and strive to “pierce the veil of illusion”. This means you either experience awareness and oneness with no mental structuring or learn to mentally structure in many different creative ways. Sometimes you do one; sometimes the other. It all depends on your needs of the moment and the needs of those around you.

My friend made an observation based on his personal perceptions – an observation he couldn’t, wouldn’t, perhaps even shouldn’t release. But wouldn’t it have been more useful to ask an action question?

• If you experience something you don’t like, what are you going to do to change it?
• What realistically do you have the power to do?
• If you are feeling mentally and emotionally drained by what you see, can you do anything other than let the tears flow and be kind to yourself?
• If you are so full of rage that you are about to become violent, can you save your own sanity and move out of the relationship?
• If all your human support systems have deserted you, do you have the courage and perseverance to move forward alone?
• Can you choose to believe there is an energy out there much bigger than all of us that will support you in mysterious and unexpected ways when you ask for help?

When I lived in a country other than my native land, I told my landlord that I needed to stay in his rental home until my own home was built. He agreed. We signed a lease giving him no rights of termination as long as I paid the rent and took care of the property. Under the law of my native land, I could have stayed forever.

After two years, my landlord sent me an email saying he had found another tenant who would pay more money and give him a three-year lease. Could I meet those terms?

The short answer was “No.”

While I might have paid more money, I couldn’t in good faith enter into a three-year lease. I expected to move into my own home within six months.

My landlord then gave me notice, commenting he was sure I would understand. Business was business.

Was I angry? I was livid. Did I pursue my legal rights in that adopted country in every way possible? You bet.

I talked with local friends. I talked with the local District Attorney. I talked with my own lawyer. They all said the same thing. Under the law of my adopted country, I had to move.

What if I didn’t move and forced the landlord to evict me?

I would just get a judgment against me. That’s not a good thing for someone living in another country by sufferance of their laws.

I had explored every possible avenue for asserting my moral and ethical rights. I had no legal rights or societal support. I moved out as quickly as I could so I didn’t have to pay the landlord any more money. I also let everyone in the neighborhood know exactly what he’d done.

There was nothing beyond what I’d already done that I could do. I shifted my focus, released everything, and let the Universe take over.

My landlord had breached his contract with me. Suddenly and without warning, his new tenants breached their contract with him. That house sat empty for eighteen months with not a penny going into my landlord’s pocket.

You can call this co-creation. Together, my landlord, his new tenant, the Universe and I created the end result.

You can call it the Law of Attraction. My landlord became the recipient of exactly the same treatment he had given me.

You can call it Karma. My landlord’s action in breaching our agreement and evicting me shaped his future experience of having his own new lease broken and not having any tenant at all.

Always give yourself permission to dance your own dance of consciousness. You’ll be amazed at the dynamics that evolve with those around you and the opening perspectives and enlightenment you’ll co-create and receive.

A friend recently asked a fascinating question: “How do I respond to people whose actions are cruel and hurtful but who say that what they are doing is part of their greater purpose?”

This question has so many aspects. Like so many other things in life, the answers become clearer when we ask clearer questions. Let’s explore a few.

Are the people who say they are living their greater purpose being cruel and hurtful to you or to others?

If to you, by all means find a way of protecting yourself. You serve neither yourself nor others by staying in the relationship and allowing yourself to be abused.

There is always a cooperative dynamic going on between an abuser and a victim. The abuser needs to hurt others to temporarily increase his feelings of power and importance. (Abusers are people with low self-esteem.) The victim indirectly supports the abuse by maintaining the relationship and making herself available to be abused.

If you choose to remain in an abusive relationship for whatever reason, get clear on why you are staying. Are you financially dependent on the abuser? Do you have children together? Is your own self-esteem so low that you think you can’t survive without this relationship? Do you love and trust too much? Do you believe in commitment at all costs?

Once you get clear on why you are staying, you will also be clear on what really matters to you. Maybe it’s financial self-sufficiency. Maybe it’s your children. Then you can find other ways to manifest what matters without having to subject yourself to abuse. While you may choose to stay temporarily, you can begin to plan your escape.

If you do stay, you will have to make moment-to-moment choices about how to respond to the abuse. What kind of abuse is it? Verbal put-downs? Screaming? Throwing objects? Hitting? Rape? All are potentially damaging, but you’re not going to change the abuser directly. Your power and effectiveness lie in changing yourself.

By changing yourself, the dynamics of your relationship with the abuser change. As a result, you may change him indirectly. Changing the abuser cannot, however, be your motivation. Aim instead to improve your own life and to focus on the things that matter to you personally.

Whatever you do, keep a calm head, make your own choices, and don’t allow the abuser to suck you into his game. You will only escalate the ugliness.

Can you say, “Please stop that. I don’t like it when you act that way?” Can you say, “You seem very angry. What is it you need? I’d be happy to help if I can.” Can you simply walk away? There are shelters for abused women. (Are there also shelters for abused men?) Or do you want to learn krav maga, karate, or other self-defense techniques?

If you are perceiving others as victims, you are in much trickier and more difficult dynamics. Instead of one relationship, there are now three: Abuser to victim, you to abuser, and you to victim.

Again you simply have to make moment-by-moment choices as to how you are going to respond depending on the resources you have available (time, money, energy) and the context of the situation. Do you confront the abuser? Do you encourage the victim to stop enabling a dysfunctional relationship? Do you detach and allow the abuser and victim to work through their relationship and personal growth issues on their own?

There is something else going on here. Sometimes pain is necessary for growth.

When I think of my own life, it was only when I felt driven to divorce that I developed the courage to became a lawyer. It was only when I was filled with terror that I was willing to humble myself and ask for help from a Power I couldn’t see or understand. It was only when I was horribly abused that I learned to take care of myself first and others second. It was only when I lived in a no-recourse culture (the police and legal systems were totally ineffective) that I learned self-preservation, fortitude, creativity and patience. It was only when I became so angry that I could have murdered that I learned how to shift my focus away from things that anger me to people and environments that bring me peace.

As far as people saying they are living their greater purpose, how do they know? Why should you believe them? What do you believe? About them? About yourself?

Judgment, to me, means pointing a finger of blame, seeing myself as superior, separating myself from another. Discernment, on the other hand, means simply noticing – noticing how others are acting, how they are speaking, how they are relating, and simultaneously noticing my own thoughts and emotions. Then, I can decide how I am going to act (or not) in a particular situation.

There is always a dynamic going on, a dance of consciousness if you will, both within myself and between me and another. I absolutely need to pay attention to that dance so that I can dance as well as possible. If I dance well, I become a co-creator with my Maker. Together, we create a peaceful, powerful, prosperous planet.

Have I experienced rage? Absolutely! Have I experienced terror? Absolutely! But having experienced these emotions, what am I going to do with them?

I truly cannot know the torture another person has experienced. Who am I to judge him? However, it is vital that I notice how his conduct affects me so that I take appropriate action to protect myself and the things I value.

I recently returned to the States after three years in Honduras and three-and-a-half years in Panama. It is interesting to discern some cultural differences. These are, of course, generalizations.

In the States, those who act out their pain with violence are generally behind bars. Those who move out of dysfunctional relationships, instead of reacting with violence, live relatively free and harmonious lives. This does not mean their lives are unchallenging.

In all the Central and South American countries with which I am familiar, there are few effective governmental, legal, or police systems in place to dissuade people from acting out their pain with violence. Nor are there educational systems in place to give children the skills they need to live productive, non-violent lives. As a result, pain acted out with violence frequently rules. There is little trust and little security. The people who live behind bars and high walls in these societies are the people who redirect their pain to productive, non-violent activities, not the ones who act out their pain with violence.

What have I done with my own rage and terror? Stopped, looked at it, briefly considered acting out on it, and then, with a combination of grief, anguish and relief, turned away and followed a new, more productive path.

How many of us take the nightly news as gospel when we haven’t personally experienced Iraq or Afghanistan and the many different nuances that play out in those countries in every single moment in every single life? Have we even stopped to consider how distorted and limited the view of a single reporter may be, and yet, many of us accept it as truth without thinking further.

Just as shorthand is a method for transcribing words quickly, words are a method for understanding and communicating our human experiences. Even words like “heaven” and “hell” can be given meanings related to personal human experience.

From the moment we are born, parents, priests and educators teach us to chop our experiences up into words: “Mommy” and “Daddy”, “blue” and “green”, “good” and “evil”, “right” and “wrong”. As science, technology, psychology, and philosophy develop, we make up new words: iPod, space station, animus, ego, epistemology.

Sometimes we use the same words to chop up our experiences. Sometimes we use different words. None of the words is either right or wrong. They are simply little black marks on white pieces of paper or guttural sounds we utter.

However, we all give words emotional overtones. We can call this “creating filters”. Suddenly, those guttural sounds or little black marks on the white pieces of paper become charged with fear, anger, love or joy. The emotional charge often depends on what each of us has experienced in the past in relation to the words we are hearing now and the emotions with which we’ve filtered those past experiences.

The Same Words Can be Used to Describe the Same Experience

Sometimes we use words in the same way to chop up our experiences. For example, if you and I are both looking at a daffodil, we might exchange words about the beautiful yellow flower with the strange odor. We are using the same words to describe the same experience. Our communication is clear because we are both focusing on the same object.

The Same Words Can be Used to Describe Different Experiences

Sometimes, you and I may use the same words to chop up different experiences. If you are standing on the gray sand next to the Atlantic Ocean in Atlantic City, New Jersey, the cold, gray waves may be rolling in as breakers, the beach may be crowded with bathers, bikinis, tan bodies, little children building sand castles with their fathers, red, yellow and blue umbrellas, seagulls squawking overhead, black scallop shells, a boardwalk peppered with bikers and joggers, and casinos in the distance. The water may be cold, murky, and thick with stirred-up sand. With a land breeze, nasty, biting black flies appear. You might verbalize this experience as a “day at the beach.”

I, however, if I live in Roatan, Honduras, might use those same words “day at the beach” to verbalize a very different experience. On Roatan, it is rare to see breakers. The sea is often a clear, placid mirror of blues, greens and turquoises. Seaweed gently washes up on the white sand. Weathered driftwood and palm trees dot the deserted, narrow stretch of sand bordering the sea. An occasional boat accents the skyline. There are no sun tanners here, for the tropical sun burns tender skin far too quickly. Instead of nasty, biting black flies, I am tormented by chitres, those dastardly, invisible no-seeums that, with a single bite, leave a welt the size of a tennis ball.

Atlantic City and Roatan are very different “beach” experiences, but you and I are using the same word “beach”. Our communication is not as clear as it could be. Instead, it is as murky as the waters of the Atlantic Ocean. If you had never experienced the Roatan beach and I had never experienced the Atlantic City beach, we might even argue about whether beach sand is really gray or really white or whether the ocean is really gray or really blue.

With the words “heaven” and “hell,” many of us have been taught that these are physical places “we” go after our bodies die. How can anybody really know that?

There is, however, a different meaning we can give to the words “heaven” and “hell” within the context of our personal experiences. Who has not suffered the hell of his own anger? Who has not suffered the torture of her own fear? Who has not experienced the total beauty and personal immersion in a heavenly sunset? Who has never experienced the limbo of his own purgatory where he feels stuck and unable to move forward?

Different Words Can be Used to Describe the Same Experience

Sometimes you and I chop the same experience up differently. For example, if we are both looking at the same flower garden, you may be looking at roses and I may be looking at trellises. You may talk about the beautiful red flowers with an exotic odor and I may talk about wood patterns and climbing thunbergia. Different words can be used to describe the same experience where the speakers have different focuses. When this happens, communication again becomes as murky as the Atlantic Ocean. Until you and I realize we are simply looking at different aspects of the same experience, we may argue about what is really in that garden we both see.

In our human world, I frequently experience a sudden shift from being fair and reasonable to feeling rage when a person on the other side of a transaction stops being fair and reasonable, blames, doesn’t listen, doesn’t respond, and tries to control, manipulate or dictate an outcome that is not mutually acceptable. 

However, at a different level of consciousness, I think I can be both authentically angry and authentically fair.

On the human level, “fair and reasonable” assumes that the other and I have a mutual goal – working together to create a result that neither of us could create alone. We brainstorm and mastermind, throwing our thoughts out to each other and exchanging information about what we can do and what we can’t. We look for alternate ways of creating the result. Together, we make it happen. This happened for me recently with the help of almost 40 other people. It was both mind-boggling and humbling. 

“Fair and reasonable” at the human level breaks down when the goals of the parties are no longer identical. The homeowner wants a beautiful, well-built home. The builder wants to pocket as much money as possible with as little expense as possible. If the original understanding was that the builder would construct a house in accordance with specific plans using specific materials, and the homeowner would make progress payments, when one of them does not do what they agreed to do, it’s very easy, on the human level, to shift from “fair and reasonable” to authentically angry. 

“Authentically angry” is, of course, an emotion. “Fair and reasonable” is a function of the rational mind and normally involves committed action.

What does it mean to be “authentically angry”?

It does not mean lashing out with blame, criticism, and name-calling. Those are actions, not emotions, and often they’re done re-actively, not consciously. Experience tells me they are not useful. 

It does, however, mean noticing and feeling my anger. Then I can decide what to do with it. 

Usually, I have to shift from creative mode to assertive mode. While before I was working with another to create a mutually beneficial result, now I am taking unilateral action to create a mutually beneficial result. I am still being authentically fair and reasonable but I am using my authentic anger to change my own actions.

Change is never directed at the other. It is only directed at myself.

The mutually beneficial result may not feel mutually beneficial to either of us on a human level at the time, but from hindsight, it is always a karmic vehicle for bringing both of us into harmony on a more expanded spiritual level. 

When I first moved to the part of the world where I am now living, I rented a home from a Long Island real estate investor. I told him I needed to stay in the rental until my own home was built. He agreed. I thought my lease protected me. 

Two years later, someone  else offered to pay him more money and give him a three year lease. He asked if I would match the offer. I said, “No. I couldn’t make that kind of commitment.” He sent me an eviction notice. 

Fury does not adequately describe what I felt. I had always paid my rent on time and took good care of the place. Yet this man didn’t care. All he wanted was more money. 

I spoke with several local officials and attorneys. They told me he had every legal right to evict me. 

“What if I refuse to leave?” I asked. 

“You’ll get a judgment against you,” they replied. 

I had no legal support and no other worldly options. However, I had spiritual options. I left politely and quickly. I wanted my landlord to receive as little additional money from me as possible.  

My landlord breached his agreement with me. At the human level, there was nothing fair and reasonable about this. But was there a spiritual benefit? Absolutely.

I had learned once again that I needed to be more selective in choosing the people to whom I gave my trust and my money. This man had helped me step into my own sharpened discernment, assertiveness and power.

And the spiritual, karmic benefit to him? My landlord’s wonderful new tenant breached his agreement with my landlord. The house has now been vacant for over a year.

Forty years ago, I would have been skeptical of that message. The way I viewed the world then led me to believe that the problems I experienced were caused by others. After all, I was doing the best I could and yet awful things were happening. 

Now, I know differently. Forty years ago, I was simply giving my power away to people who didn’t deserve it. I didn’t have to do that. Because I was unaware, I unconsciously allowed it to happen. I permitted dysfunctional people to have free rent in my head all the time. 

What changed? As a young mother, I unexpectedly had a mystical experience. That experience started me on a long journey through the world of perception, thoughts, words, pain, despair, paradox, anger, fear, terror, joy, peace, skepticism, faith, humility, gratitude, self-esteem, and personal power. 

The mystical experience was not one I was seeking. It just happened. I couldn’t find the words to describe it. My religious training offered me no ready-made vocabulary. Yet the experience was so magnificently transforming I needed to find some way to communicate it. I desperately wanted to understand it. My search for the ‘right’ words turned into a forty-year quest that ultimately left me acutely aware of how many different ways I could perceive the world and how the ways I perceived it affected how I felt. 

I’m not going to go into detail here about the mystical experience. Those who want to read more can go to my website at http://wordsculptures.com/experience.htm or read the first chapter of my book Shift: Change Your Words, Change Your World. 

As a child I’d been fascinated with optical illusions. The famous one of the old hag and the young woman is a good example:

Old Hag - Young Woman

The lines on the paper don’t change. What changes is the way our minds shape those lines and the meaning each of us gives to them. Depending on what we see, we use different words. We either use words like, young, beautiful, vibrant, charming, gentle or we use words like big nose, toothless, hag, jutting chin, drooping eyelids. Depending on what we see and the words we use, our emotions and energy levels change. Most of us feel better about the words young, beautiful, charming and vibrant than we do about the words drooping eyelids, big nose and toothless. 

Our real world is just like an optical illusion. We have a choice as to what we see, the words we use, the emotions we feel, and the actions we take. Perception, words, emotions, and actions are all interrelated. 

Eastern religions speak about piercing the veil of illusion. This is exactly what they are talking about. Christians talk about salvation. Same thing. Both are simply talking about consciousness-shifting experiences that suddenly allow us to view our world in a new, more harmonious, and creative way. 

How does shifting our consciousness allow us to heal? 

When we accept the fact that the influx of sensory data is what it is and that each of us is in a dance of consciousness with that sensory data, we suddenly realize that we have the power to change that dance by choosing our own perceptions, words, emotions, and actions. If our partner wants to tango and we want to waltz, we simply stop doing the tango. Either our partner will waltz with us or we will find a new partner who loves to waltz as much as we do. 

In short, by becoming acutely aware of the choices we have every minute of every day, we can seek out those people and experiences that enhance our energy and well-being and blithely dance away from those that do not.

Warm regards,

Janet

Janet Smith Warfield
Ordinary words, extraordinary insights
Author of Shift: Change Your Words, Change Your World
AMAZON BEST SELLER
WINNER: 2008 Next Generation Indie Book Award for Best New Age Non-Fiction

http://word-sculptures.com
WINNER: 2008 COVR Best Website Award

I live in Boquete with my husband and little boy, and I came across an email about your work.

Some years ago I had an insight that is very difficult to describe… the idea that in situations… in ALL situations in life, if only we would ask the right question (to ourselves or to the other(s)), this would be the key to successful living, and even to spiritual growth.

The best way I can relate this idea is to use your own described situation from your book… the one where you asked the fighting boys questions instead of scolding or lecturing.

It takes practice, especially if one is rooted in a faulty foundation, insecurities, and anger. But I believe that the practice of asking the right questions works. And I don’t think it is unlike what you describe.

Yours, Elizabeth Slagle 

Elizabeth Slagle has a blog at http://slaglesatlarge.blogspot.com/ – all about her family’s Panama adventure.

LOL! Questions are good. The right questions are even better. 

One of my struggles in writing Shift has been how to communicate my experiences and what I know without sounding authoritarian. This is not about following rules. This is about personal freedom. 

Over lots of years, I’ve learned techniques that work. One of those techniques is questions. Another is telling stories. A third is dialog. A fourth is first person singular. A fifth is poetry, particularly haiku. A sixth is thesis and antithesis. A seventh is paradox or unusual juxtapositions of words. The latter jolts people out of their conditioned linear thinking. Divisive, linear words simply cannot communicate wholistic understanding. 

If you look at the linguistic techniques great philosophers and spiritual leaders used, the best of them used one or more of the above techniques.

• Socrates used questions
• Plato used dialog
• Jesus used parables or stories
• Zen masters use koans and haiku
• The Buddha used statements such as “I am aware.”
• Kahlil Gibran used poetry
• Hermann Hesse used novels
• Georg Wilhelm Friedrich Hegel and Friedrich Nietzsche used thesis and antithesis.

Current spiritual writers also use these techniques:

• Neale Donald Walsh uses dialog
• Eckhart Tolle uses dialog
• Elizabeth Gilbert uses stories and first person singular
• Janet and Chris Attwood use stories
• Esther Hicks/Abraham use dialog and questions
• Stuart Wilde uses stories and first person singular
• Dr. Wayne Dyer uses paradox

But getting back to the subject of questions, how do we know when we’re asking the right question and when we’re asking the wrong question? There’s a very simple answer. When you’re asking the right question, you’re putting the power to answer in your own hands, not in the hands of somebody else.

For example, you can ask, “Why is she always late?” It’s a question that puts the power for answering in the hands of somebody else. Maybe she will answer. Maybe she won’t. Maybe she doesn’t even know the answer. Maybe it’s conditioned behavior. Who knows.

But when instead you ask, “If she’s late again, how am I going to respond? you put the power back in your own hands.

 Warm regards,

Janet

Janet Smith Warfield
Ordinary words, extraordinary insights
Author of Shift: Change Your Words, Change Your World
AMAZON BEST SELLER
WINNER: 2008 Next Generation Indie Book Award for Best New Age Non-Fiction

http://word-sculptures.com
WINNER: 2008 COVR Best Website Award

One of my workshop topics is “Ask the Right Questions to Get the Answers You Need.” Isn’t that the bottom line? Getting an answer you need, right here, right now?

The questions I’d ask would be: 

1. What do I get out of socializing with other people?
2. What do I get out of being alone?
3. When do I need to be with other people?
4. When do I need to be alone?
5. What kinds of people do I enjoy socializing with?
6. What kinds of people drain my energy?
7. Do I need to socialize with someone now or do I need to be alone?
8. If I need to socialize, who can I socialize with who will support me and fulfill my needs?

Those are questions each of us can answer for ourselves at any given moment.

Socializing with positive, creative thinkers can be hugely supportive to your goals and visions. Choose wisely the people you socialize with.

That is such a tough question. It has many ramifications. Let’s see if we can break it down. 

At what level do you want your relationships to “work”?

A car with a bad muffler “works” in the sense that it runs, but it doesn’t “work” as well as a car with a good muffler.

A relationship with spiritual disparity may “work” on some levels.

For example, perhaps the partners have children together. Both love their children and are working together to support them. The man earns money to pay the mortgage and buy food. The woman cooks, cleans, washes dirty diapers, and educates the children. Neither is abusive, so on the physical level, the relationship “works.” This is a “working” that is not to be discounted.

However, on other levels, the relationship isn’t working. In the sexual area, the man wants an orgasm. The woman is frigid because her needs for mental and emotional communication aren’t met. The man spends his free time with male friends, bragging about how many orgasms he had in a single night. The woman feels deserted and relegated to the role of a convenient babysitter, cook, and cleaning lady.

Perhaps the woman tries to express her feelings and needs to the man. He never learned how to deal with emotions so he doesn’t know what to do with them. After all, he’s been taught that real men don’t cry, right? God forbid that his buddies should find out he’s a weakling. Better to avoid the subject altogether, crack a joke, and move on to an area where he’s comfortable and doesn’t have to look at what he doesn’t understand and doesn’t know how to deal with. 

So what does the partner with the more expanded spiritual consciousness do? Not an easy choice. The answer is entirely individual. I can promise it means you have to change.

The change you make in yourself will affect both your partner and your relationship. Will the relationship hold together? I don’t know. It will either become stronger and more satisfactory to both partners or there will be too much of a disparity and the partners will go separate ways.

Regardless of what happens to the relationship, I can promise that you will become stronger and wiser in the process and will expand your own spiritual consciousness.