The Perennial Philosophy—A Golden Thread of Awakening

May 25
2011

By Guest Bloggers, Lee and Steven Hager

http://www.thebeginningoffearlessness.com/blog

In our world, nothing stays the same for very long. We’re taught to rely on the advice of experts, but their opinions seem to change with the breeze. If you knew that something had remained unchanged for over two thousand years and had continued to help people find the peace and joy they were seeking for that entire time, would you be curious?

The perennial philosophy is a golden thread of spiritual thought that can be found in virtually all cultures and time periods. It’s a group of harmonious spiritual concepts that are free of dogma and ritual. It’s been a part of so-called “primitive” and pagan belief systems as well as the mystical branches of nearly every organized religion.

The concept of an “eternal philosophy” that incorporates universal spiritual truths and exists free of human influence has intrigued philosophers for hundreds of years.  In the West, it’s been thought of as a “philosophy of harmony” or a “universal religion” that remains untainted by sectarian views. In the East, it’s been thought of as Sanatana Dharma (eternal law) or Manava Dharma (religion of man). In 1945 Aldous Huxley wrote the aptly titled Perennial Philosophy, which outlines the universal truths that have continued to crop up in spiritual thought worldwide.

The perennial philosophy is not a formula for enlightenment, but its simple concepts have encouraged countless seekers to reach spiritual mastery. Although the perennial philosophy has far more to offer, here are four of its most basic and helpful concepts:

  • There is a Divine Ground that permeates the universe. The world we think we see is a temporary projection that originates from that Divine Ground
  • A change in consciousness is required to become aware of, and experience, the Divine Ground.
  • Everyone has the ability to experience the Divine.
  • Experiencing the Divine is life’s highest purpose.

Simply put: Life-giving intelligence permeates everything in existence. This intelligence wants to be known and can be known.

Most of us have been taught that spiritual mastery is a nearly impossible goal, but the perennial philosophy does not agree. No secrets, methods, formulas or spiritual practices are involved, and none are necessary to experience the Divine.  Knowing the Divine does require a shift in our awareness, but everyone is capable of making that shift. How do we shift our awareness? Huxley pointed out that successful spiritual seekers have all shared a mindset that includes these features:

  • “Pure in heart.”  This does not mean we need to “clean up our act.” It refers to our motives. A pure heart is looking for a connection with the Divine for the sheer joy of that connection.  A pure heart isn’t asking for material blessings.
  • “Poor in spirit.” This has nothing to do with poverty. It means that we understand that the world can make us rich, but it can never enrich us. We’re poor in spirit when we understand that our life will be empty until we have a direct connection with the Divine.
  • “Empty hands.” Seekers with empty hands are willing to let go of all mental conditioning, preconceived notions and the desire for a particular outcome. They are willing to be instructed by the Divine instead of trying to fit the Divine into their own belief system.

These qualities are free and available to everyone, no matter what our circumstances might be. Most of us have been taught that we can learn about God by taking in information, but there is no need for us to be satisfied with that.

Spiritual masters have never been interested in learning “about” the Divine; instead, they expect to “know” the Divine through personal experience. You don’t have to become a spiritual master before you can experience the Divine, in fact, it works the opposite way. As you open yourself to the experience, you grow spiritually. The perennial philosophy tells us this is not only possible, it’s our highest purpose.  Best of all, experiencing the Divine is the beginning of a life of fearlessness that you can enjoy.

Know by your own direct experience that the Divine within you is the Divine in all—Shankara ______________________________________________________________________________

Lee and Steven Hager are the authors of The Beginning of Fearlessness: Quantum Prodigal Son, a spiritual quest and scientific adventure based on Jesus’ parable of the prodigal son, quantum physics and the gnostic gospels. Their blog http://www.thebeginningoffearlessness.com/blog features articles on oneness, spiritual awakening, quantum physics, the gnostic gospels and the direct, personal experience of the Divine.

 

Thought Energy, Intentions, and Synchronicities

Dec 10
2010

“Drive safely,” my son Bill said as I was getting ready to leave our family get-together in Saint Marys, Georgia. He was the third family member who had said that to me.

I replied with a bit of irritation, “I am a safe driver.” Then, noticing my own abruptness and recognizing that Bill’s intentions were good, I added, “But I appreciate your thought. There are an awful lot of people on the road who don’t pay attention to their driving. Please hold the thought that the people who aren’t careful drivers stay out of my path.”

About 20 minutes out of Saint Marys, an unexpected question suddenly popped into my mind. Had I remembered to pack the power cord for my computer or had I left it plugged in at the motel? At first, I wasn’t going to stop, but then I figured it was better to check than to arrive home after a five-hour drive, only to discover I didn’t have it.

I pulled over to the side of the road, popped the trunk, got out and unzipped my suitcase and computer case. Sure enough, the cord was right where it should have been. Two minutes later, I was back on the road.

The drive was uneventful until I got to I-75 just below Ocala. Suddenly, all traffic in all three lanes came to a dead halt. Nothing moved for almost two hours.

I couldn’t see a thing. One motorist who had gotten out of his car reported that helicopters were dropping down to the roadway ahead of us. Another said that there had been a three-vehicle crash, and lifelines were pulling people from demolished vehicles.

When traffic finally began moving again, about two miles down the road I passed what was left of the wreck: one totally trashed vehicle, a pickup truck, a camper, and belongings strewn all over the side of the road. At the next rest stop, a woman said that according to OnStar, someone had been killed.

Two minutes. Two miles. Except for my stop to check for my computer cord, I could well have been in that accident with one of those less than careful drivers.

Did this chain of events have anything to do with my parting conversation with Bill?  Where did the thought about my computer cord come from and why did I unexpectedly stop for two minutes along the way?  Are our thoughts and intentions simply instantaneous energy exchanges that manifest desired results in unexpected ways?

I don’t ever expect to know the answer to those questions, but this strange series of apparently unrelated thoughts and events surely produced a strange synchronicity that may have saved my life.

Free Yourself from Fear Forever

Oct 11
2010

When you’re feeling fear, notice where your mind is ….

Why Intention Matters

Sep 26
2010

You’re starving. You skipped breakfast to sleep late and get to work on time. It’s 11 a.m. A co-worker offers you a doughnut. Do you eat it? Or do you say, “No, thanks.”

What you do depends on your conscious intention. (Please notice. The doughnut does not change.)

Do you want to satiate your hunger? Then, of course, you eat the doughnut. It’s perfect.

Or ….

Do you want to lose weight, increase your energy, fit into slimmer clothing, and feel healthy and relaxed? Then you don’t eat the doughnut.

Or …

Do you want to satiate your hunger and be healthy? Then you pull out your green drink and sip on that instead.

Green Drink

Green Drink

Now, of course, having a green drink may require a few other changes such as setting the conscious intention to prepare one and consciously setting aside the time to do it.

Do you set conscious intentions about what you want to bring into your life? Or are you living such a chaotic lifestyle that you’re functioning on autopilot?

STOP …

… for just one moment, and notice what’s going on, both inside you and outside of you. Is your body tense? Does your back hurt? Do you have a headache?

Are you in an environment full of loud noise, critical people, and people who don’t do what they say they’ll do?

Ouch! Pay attention. Is this fun? Do you want to keep all this soul clutter in your life?

If not, start thinking about what you can change. You don’t directly change what’s going on around you. You change what’s going on inside of  you. That’s where your power lies.

What are you thinking? What are you feeling? What are your resources? What can you do differently that will move you forward toward health, energy, enthusiasm and peace?

Consciously use your power of conscious intention and be amazed at the huge personal shift it brings into your life!

Dealing with Abusive Relationships

Sep 05
2010

A friend asked, “What if people have done something very unacceptable or hurtful to me, I tell it to them and they deny, their reply is that ‘it is just my shadow’ without acknowledging my feelings or truth (other people see their behavior is not right), how can I solve the situation? Perhaps let go of resisting their behavior, heal my negativities and probably they will stop? But shall I also walk away from those people? Aren’t they using the fact that “it is my shadow or projection” to throw crap at me?”

I empathize with my friend’s questionings. What to do about ugly or abusive relationships has been one of my lifetime challenges.

Yes, we are all absolutely entitled to healthy relationships. So how do we get them? We simply choose the relationships that support us and walk away from the ones that don’t. We don’t need to justify our actions. We don’t need to explain unless we want to. All we need to do is walk away.

Nobody deserves abuse. Nobody. But as long as we stick around, we are enabling the abuse and it is likely to continue. If we simply walk away, there is no one left to abuse. Our power lies in changing ourselves.

I first learned about the power of walking away from a very dear friend of mine, a judge who had offered me a job when I first graduated from law school. I should have taken the judge’s offer. Instead, I decided to work for a very large, prestigious law firm.

The partner for whom I worked had me working 80 hours a week. He would send me off on one research project only to change his mind and send me off on another. He never seemed to be able to decide what he wanted. Worse yet, he always seemed frustrated, angry and irritable.

One evening, at a bar dinner, I was chatting with the judge and began complaining about this abusive partner who was totally exhausting me. After about a minute, the judge simply excused himself and walked away. My tirade stopped immediately. I had lost my audience and rightly so. I was wasting both my time and the judge’s with ineffective complaining.

What I should have done was quit the job. I did that six months later, willingly taking a pay cut to gain the advantage of better working hours and respectful treatment.

If you’re like me, walking away is not easy. After all, we’re strong, right? And smart, right? And committed, right? And we can handle anything, right? Well maybe the shadow we don’t want to look at is our own vulnerability and pain. When we notice these and don’t want them anymore, it’s quite easy to change. The power lies totally with each of us. While we can never change another person directly, if we change ourselves, the dynamics of the relationship change. Sometimes, the other person changes indirectly as a result of our own direct change.

Can You Choose What You Want to See?

May 14
2010

Old Hag or Young Woman?

A friend recently commented, “I wanted to believe I could choose what I wanted to see, what thoughts would be in my head, what emotions would be in my heart, and bring them into my life. It didn’t work. The people starved, were trafficked, raped, and plundered.”

Sometimes choosing what you want to see works. Sometimes it doesn’t.

You can never will yourself to see something that isn’t there. “Choosing what you want to see” does not mean hiding your head in the sand, nor does it mean ignoring your thoughts and emotions. Far better to be honest, see what you see, think what you think, feel what you feel, and stay open to receiving more information and clarity. Prayer and meditation help you stay open.

“Choosing what you want to see” does work when you’re looking at a half full or half empty glass or at an optical illusion such as the young woman or old hag. What’s out there doesn’t change. What changes is the way your mind structures what is out there. Hindus call it “maya” and strive to “pierce the veil of illusion”. This means you either experience awareness and oneness with no mental structuring or learn to mentally structure in many different creative ways. Sometimes you do one; sometimes the other. It all depends on your needs of the moment and the needs of those around you.

My friend made an observation based on his personal perceptions – an observation he couldn’t, wouldn’t, perhaps even shouldn’t release. But wouldn’t it have been more useful to ask an action question?

  • If you experience something you don’t like, what are you going to do to change it?
  • What realistically do you have the power to do?
  • If you are feeling mentally and emotionally drained by what you see, can you do anything other than let the tears flow and be kind to yourself?
  • If you are so full of rage that you are about to become violent, can you save your own sanity and move out of the relationship?
  • If all your human support systems have deserted you, do you have the courage and perseverance to move forward alone?
  • Can you choose to believe there is an energy out there much bigger than all of us that will support you in mysterious and unexpected ways when you ask for help?

When I lived in a country other than my native land, I told my landlord that I needed to stay in his rental home until my own home was built. He agreed. We signed a lease giving him no rights of termination as long as I paid the rent and took care of the property. Under the law of my native land, I could have stayed forever.

After two years, my landlord sent me an email saying he had found another tenant who would pay more money and give him a three-year lease. Could I meet those terms?

The short answer was “No.”

While I might have paid more money, I couldn’t in good faith enter into a three-year lease. I expected to move into my own home within six months.

My landlord then gave me notice, commenting he was sure I would understand. Business was business.

Was I angry? I was livid. Did I pursue my legal rights in that adopted country in every way possible? You bet.

I talked with local friends. I talked with the local District Attorney. I talked with my own lawyer. They all said the same thing. Under the law of my adopted country, I had to move.

What if I didn’t move and forced the landlord to evict me?

I would just get a judgment against me. That’s not a good thing for someone living in another country by sufferance of their laws.

I had explored every possible avenue for asserting my moral and ethical rights. I had no legal rights or societal support. I moved out as quickly as I could so I didn’t have to pay the landlord any more money. I also let everyone in the neighborhood know exactly what he’d done.

There was nothing beyond what I’d already done that I could do. I shifted my focus, released everything, and let the Universe take over.

My landlord had breached his contract with me. Suddenly and without warning, his new tenants breached their contract with him. That house sat empty for eighteen months with not a penny going into my landlord’s pocket.

You can call this co-creation. Together, my landlord, his new tenant, the Universe and I created the end result.

You can call it the Law of Attraction. My landlord became the recipient of exactly the same treatment he had given me.

You can call it Karma. My landlord’s action in breaching our agreement and evicting me shaped his future experience of having his own new lease broken and not having any tenant at all.

Always give yourself permission to dance your own dance of consciousness. You’ll be amazed at the dynamics that evolve with those around you and the opening perspectives and enlightenment you’ll co-create and receive.

Abuser and Victim

Apr 12
2010

Ye shall know them by their fruits. Matt. 7:16.

A friend recently asked a fascinating question: “How do I respond to people whose actions are cruel and hurtful but who say that what they are doing is part of their greater purpose?”

This question has so many aspects. Like so many other things in life, the answers become clearer when we ask clearer questions. Let’s explore a few.

Are the people who say they are living their greater purpose being cruel and hurtful to you or to others?

If to you, by all means find a way of protecting yourself. You serve neither yourself nor others by staying in the relationship and allowing yourself to be abused.

There is always a cooperative dynamic going on between an abuser and a victim. The abuser needs to hurt others to temporarily increase his feelings of power and importance. (Abusers are people with low self-esteem.) The victim indirectly supports the abuse by maintaining the relationship and making herself available to be abused.

If you choose to remain in an abusive relationship for whatever reason, get clear on why you are staying. Are you financially dependent on the abuser? Do you have children together? Is your own self-esteem so low that you think you can’t survive without this relationship? Do you love and trust too much? Do you believe in commitment at all costs?

Once you get clear on why you are staying, you will also be clear on what really matters to you. Maybe it’s financial self-sufficiency. Maybe it’s your children. Then you can find other ways to manifest what matters without having to subject yourself to abuse. While you may choose to stay temporarily, you can begin to plan your escape.

If you do stay, you will have to make moment-to-moment choices about how to respond to the abuse. What kind of abuse is it? Verbal put-downs? Screaming? Throwing objects? Hitting? Rape? All are potentially damaging, but you’re not going to change the abuser directly. Your power and effectiveness lie in changing yourself.

By changing yourself, the dynamics of your relationship with the abuser change. As a result, you may change him indirectly. Changing the abuser cannot, however, be your motivation. Aim instead to improve your own life and to focus on the things that matter to you personally.

Whatever you do, keep a calm head, make your own choices, and don’t allow the abuser to suck you into his game. You will only escalate the ugliness.

Can you say, “Please stop that. I don’t like it when you act that way?” Can you say, “You seem very angry. What is it you need? I’d be happy to help if I can.” Can you simply walk away? There are shelters for abused women. (Are there also shelters for abused men?) Or do you want to learn krav maga, karate, or other self-defense techniques?

If you are perceiving others as victims, you are in much trickier and more difficult dynamics. Instead of one relationship, there are now three: Abuser to victim, you to abuser, and you to victim.

Again you simply have to make moment-by-moment choices as to how you are going to respond depending on the resources you have available (time, money, energy) and the context of the situation. Do you confront the abuser? Do you encourage the victim to stop enabling a dysfunctional relationship? Do you detach and allow the abuser and victim to work through their relationship and personal growth issues on their own?

There is something else going on here. Sometimes pain is necessary for growth.

When I think of my own life, it was only when I felt driven to divorce that I developed the courage to became a lawyer. It was only when I was filled with terror that I was willing to humble myself and ask for help from a Power I couldn’t see or understand. It was only when I was horribly abused that I learned to take care of myself first and others second. It was only when I lived in a no-recourse culture (the police and legal systems were totally ineffective) that I learned self-preservation, fortitude, creativity and patience. It was only when I became so angry that I could have murdered that I learned how to shift my focus away from things that anger me to people and environments that bring me peace.

As far as people saying they are living their greater purpose, how do they know? Why should you believe them? What do you believe? About them? About yourself?

Judgment or Discernment?

Mar 14
2010

Can we make a distinction between judgment and discernment?

Judgment, to me, means pointing a finger of blame, seeing myself as superior, separating myself from another. Discernment, on the other hand, means simply noticing – noticing how others are acting, how they are speaking, how they are relating, and simultaneously noticing my own thoughts and emotions. Then, I can decide how I am going to act (or not) in a particular situation.

There is always a dynamic going on, a dance of consciousness if you will, both within myself and between me and another. I absolutely need to pay attention to that dance so that I can dance as well as possible. If I dance well, I become a co-creator with my Maker. Together, we create a peaceful, powerful, prosperous planet.

Have I experienced rage? Absolutely! Have I experienced terror? Absolutely! But having experienced these emotions, what am I going to do with them?

I truly cannot know the torture another person has experienced. Who am I to judge him? However, it is vital that I notice how his conduct affects me so that I take appropriate action to protect myself and the things I value.

I recently returned to the States after three years in Honduras and three-and-a-half years in Panama. It is interesting to discern some cultural differences. These are, of course, generalizations.

In the States, those who act out their pain with violence are generally behind bars. Those who move out of dysfunctional relationships, instead of reacting with violence, live relatively free and harmonious lives. This does not mean their lives are unchallenging.

In all the Central and South American countries with which I am familiar, there are few effective governmental, legal, or police systems in place to dissuade people from acting out their pain with violence. Nor are there educational systems in place to give children the skills they need to live productive, non-violent lives. As a result, pain acted out with violence frequently rules. There is little trust and little security. The people who live behind bars and high walls in these societies are the people who redirect their pain to productive, non-violent activities, not the ones who act out their pain with violence.

What have I done with my own rage and terror? Stopped, looked at it, briefly considered acting out on it, and then, with a combination of grief, anguish and relief, turned away and followed a new, more productive path.

In What Ways are Words Dangerous?

Feb 21
2010

The biggest danger with words is self-righteousness. Often, without even realizing it, we grab hold of someone else’s words and repeat them, massage them, exaggerate them, and argue for or against them without any direct experience with which to give the words appropriate meaning. We manipulate these words in our heads without making any experiential or emotional connection to what we are saying, other than learned emotional connections that are triggered by the words themselves or by whether we like or dislike a particular speaker. Whenever we do this, we are functioning entirely in our heads and subconscious emotions without any grounding in the context of awareness of our own personal experience and choice.

How many of us take the nightly news as gospel when we haven’t personally experienced Iraq or Afghanistan and the many different nuances that play out in those countries in every single moment in every single life? Have we even stopped to consider how distorted and limited the view of a single reporter may be, and yet, many of us accept it as truth without thinking further.

HOW CAN WE GET CLEARER IN OUR VERBAL COMMUNICATION?

Feb 21
2010

Words are Shorthand for Human Experience

Just as shorthand is a method for transcribing words quickly, words are a method for understanding and communicating our human experiences. Even words like “heaven” and “hell” can be given meanings related to personal human experience.

From the moment we are born, parents, priests and educators teach us to chop our experiences up into words: “Mommy” and “Daddy”, “blue” and “green”, “good” and “evil”, “right” and “wrong”. As science, technology, psychology, and philosophy develop, we make up new words: iPod, space station, animus, ego, epistemology.

Sometimes we use the same words to chop up our experiences. Sometimes we use different words. None of the words is either right or wrong. They are simply little black marks on white pieces of paper or guttural sounds we utter.

However, we all give words emotional overtones. We can call this “creating filters”. Suddenly, those guttural sounds or little black marks on the white pieces of paper become charged with fear, anger, love or joy. The emotional charge often depends on what each of us has experienced in the past in relation to the words we are hearing now and the emotions with which we’ve filtered those past experiences.

The Same Words Can be Used to Describe the Same Experience

Sometimes we use words in the same way to chop up our experiences. For example, if you and I are both looking at a daffodil, we might exchange words about the beautiful yellow flower with the strange odor. We are using the same words to describe the same experience. Our communication is clear because we are both focusing on the same object.

The Same Words Can be Used to Describe Different Experiences

Sometimes, you and I may use the same words to chop up different experiences. If you are standing on the gray sand next to the Atlantic Ocean in Atlantic City, New Jersey, the cold, gray waves may be rolling in as breakers, the beach may be crowded with bathers, bikinis, tan bodies, little children building sand castles with their fathers, red, yellow and blue umbrellas, seagulls squawking overhead, black scallop shells, a boardwalk peppered with bikers and joggers, and casinos in the distance. The water may be cold, murky, and thick with stirred-up sand. With a land breeze, nasty, biting black flies appear. You might verbalize this experience as a “day at the beach.”

I, however, if I live in Roatan, Honduras, might use those same words “day at the beach” to verbalize a very different experience. On Roatan, it is rare to see breakers. The sea is often a clear, placid mirror of blues, greens and turquoises. Seaweed gently washes up on the white sand. Weathered driftwood and palm trees dot the deserted, narrow stretch of sand bordering the sea. An occasional boat accents the skyline. There are no sun tanners here, for the tropical sun burns tender skin far too quickly. Instead of nasty, biting black flies, I am tormented by chitres, those dastardly, invisible no-seeums that, with a single bite, leave a welt the size of a tennis ball.

Atlantic City and Roatan are very different “beach” experiences, but you and I are using the same word “beach”. Our communication is not as clear as it could be. Instead, it is as murky as the waters of the Atlantic Ocean. If you had never experienced the Roatan beach and I had never experienced the Atlantic City beach, we might even argue about whether beach sand is really gray or really white or whether the ocean is really gray or really blue.

With the words “heaven” and “hell,” many of us have been taught that these are physical places “we” go after our bodies die. How can anybody really know that?

There is, however, a different meaning we can give to the words “heaven” and “hell” within the context of our personal experiences. Who has not suffered the hell of his own anger? Who has not suffered the torture of her own fear? Who has not experienced the total beauty and personal immersion in a heavenly sunset? Who has never experienced the limbo of his own purgatory where he feels stuck and unable to move forward?

Different Words Can be Used to Describe the Same Experience

Sometimes you and I chop the same experience up differently. For example, if we are both looking at the same flower garden, you may be looking at roses and I may be looking at trellises. You may talk about the beautiful red flowers with an exotic odor and I may talk about wood patterns and climbing thunbergia. Different words can be used to describe the same experience where the speakers have different focuses. When this happens, communication again becomes as murky as the Atlantic Ocean. Until you and I realize we are simply looking at different aspects of the same experience, we may argue about what is really in that garden we both see.