Why Forgive?

Apr 20

David Beale, a long time spiritual friend from Perth, Australia, has a brilliant and penetrating mind. Years ago, he offered a wonderful analogy for understanding forgiveness:

The yin-yang, though symbolic, does sum up the harmony that averages to nothing when taken over a wide enough viewpoint. …. A hurricane that goes in both directions may in sequential time do lots of damage yet the net average is No Wind ….

David went on to note that to forgive, we must have a sense of both:

  1. It does not matter because it can and does add up to nothing; and
  2. In this physical life, we have an obligation to change both ourselves and the elements of disorder so that they balance and no longer bother us, “allowing us to enjoy our temporal existence with minimal disruption and maximum joy …. we are individuals growing in a limited environment so as to better enjoy a less limited environment. Forgiveness is part of the less-limited environment. (Emphasis supplied.)

In short, there is no need for forgiveness and yet every need for forgiveness. What in the world do I mean by that paradoxical statement?

In what sense is there no need for forgiveness?

Each of us physical human beings births onto this planet with limited perspectives, limited bodies, physical needs for food, water, and shelter, and emotional needs for love and belonging. Baby Mary cries because she is hungry or cold or has a bubble of air in her belly. Her perspective is limited to her own immediate needs. She doesn’t understand that Mommy may be exhausted from cooking, cleaning, washing clothes, and caring for her brothers and sisters. She knows nothing about the sixteen hours per day that Daddy spends in a coal mine to provide a few dollars to buy rice and beans. Maybe she doesn’t even know she is hungry or cold or needs to burp. She just knows she hurts. She cries because that is all she knows how to do. She has done the best she knows how with the limited resources she has. Mommy is doing the best she knows how. So is Daddy. There is no need to forgive any of them, even though they live in desperate poverty and pain. They are all doing the best they can with the resources they have.

In what sense is there every need for forgiveness?

As Mary matures through youth and adulthood, the pain continues to gnaw at her gut. Now she notices that not everyone is hungry or cold or without shelter. As she becomes aware of her external world, her pain turns to anger. She may resent those who have more food and better shelter. She may blame her parents for their lack of education or the fact that they haven’t always been able to respond to her needs. She may come to hate other children whose parents can afford to buy them nice clothes. Her boyfriend may leave her for another woman, betraying her trust. Her internal pain and external anger may generalize to labeling all men liars and cheats, even though she has had personal experiences with only one or a few. Worst of all, she may hate herself because she feels powerless.

Pain and anger are simply different forms of the same energy. Pain is negative energy directed inward. Anger is negative energy directed outward. It doesn’t really matter where the negative energy is directed. The challenge for each and every one of us is how to release the negative energy and transform it into positive energy, or at least into neutral, detached awareness.

Mary’s adult condition is the human condition that Buddhists call “suffering.” Suffering is not necessary and can be released. At this point in Mary’s life, there is every need to release suffering. There is every need for forgiveness.

Forgiveness is one of many spiritual tools we’ve been given to transform our pain and anger into deep, personal, inner peace.

Why forgive? Certainly not because the other person deserves it. In their own misery, desperation, and low self-esteem, they may have done horrible, ugly things that felt like knives through our hearts. Perhaps they lied because they were ashamed to tell the truth. Perhaps they murdered. Perhaps they committed adultery or stole our physical possessions. Perhaps they were simply not present in their relationships with us.

Their actions were certainly not functional. We do need to pay attention to how others treat us and conduct themselves in their relationships with us. If we don’t notice what others do and how it makes us feel, we haven’t learned the relationship lessons we were intended to learn.

However, we never change the relationship by changing the other person. We change the relationship by changing ourselves.

Why then forgive? We forgive for ourselves. We forgive because forgiveness releases our own pain and anger, changes our relationship dynamics, and allows us to move forward in freedom and joy.

Holding onto pain, anger, and blame destroys each and every one of us. It makes us sick. It keeps us stuck. Anyone stuck in this negative energy and unable to let it go will eventually kill themselves as well as all the loving relationships that surround them and could support them. Being stuck in negative energy condemns you to a life lived in hell (using Christian words) or a life of suffering (using Buddhist words).

So why do we forgive? We forgive to shift our own energy from hell to heaven (Christian terminology). We forgive to release our own suffering (Buddhist terminology).

First, we forgive ourselves, knowing that we did the best we could with the resources we had. Then, we forgive others, knowing they did the same. Forgiveness does not mean staying in abusive, dysfunctional relationships. If we learn the lessons our pain and anger have taught us, we move out of abusive, dysfunctional relationships and seek out relationships that support us. When the abuser no longer has a victim, the abuse stops.

Thought Energy, Intentions, and Synchronicities

Dec 10

“Drive safely,” my son Bill said as I was getting ready to leave our family get-together in Saint Marys, Georgia. He was the third family member who had said that to me.

I replied with a bit of irritation, “I am a safe driver.” Then, noticing my own abruptness and recognizing that Bill’s intentions were good, I added, “But I appreciate your thought. There are an awful lot of people on the road who don’t pay attention to their driving. Please hold the thought that the people who aren’t careful drivers stay out of my path.”

About 20 minutes out of Saint Marys, an unexpected question suddenly popped into my mind. Had I remembered to pack the power cord for my computer or had I left it plugged in at the motel? At first, I wasn’t going to stop, but then I figured it was better to check than to arrive home after a five-hour drive, only to discover I didn’t have it.

I pulled over to the side of the road, popped the trunk, got out and unzipped my suitcase and computer case. Sure enough, the cord was right where it should have been. Two minutes later, I was back on the road.

The drive was uneventful until I got to I-75 just below Ocala. Suddenly, all traffic in all three lanes came to a dead halt. Nothing moved for almost two hours.

I couldn’t see a thing. One motorist who had gotten out of his car reported that helicopters were dropping down to the roadway ahead of us. Another said that there had been a three-vehicle crash, and lifelines were pulling people from demolished vehicles.

When traffic finally began moving again, about two miles down the road I passed what was left of the wreck: one totally trashed vehicle, a pickup truck, a camper, and belongings strewn all over the side of the road. At the next rest stop, a woman said that according to OnStar, someone had been killed.

Two minutes. Two miles. Except for my stop to check for my computer cord, I could well have been in that accident with one of those less than careful drivers.

Did this chain of events have anything to do with my parting conversation with Bill?  Where did the thought about my computer cord come from and why did I unexpectedly stop for two minutes along the way?  Are our thoughts and intentions simply instantaneous energy exchanges that manifest desired results in unexpected ways?

I don’t ever expect to know the answer to those questions, but this strange series of apparently unrelated thoughts and events surely produced a strange synchronicity that may have saved my life.

Notice Your Thoughts. Notice Your Feelings. Follow Your Heart.

Jul 06


Recently, a friend of mine said she was feeling unfairly treated.  It wasn’t just a passing feeling. She was feeling it deep in her gut.

She was also feeling conflicted because everything she read told her that she ought to forgive, she ought to turn the other cheek, she ought to be mindful. She was trying to do all the oughts, but somehow she just couldn’t seem to pull them off without feeling resentment.

My friend is certainly worthy of being treated well. She is a beautiful, charming, intelligent, gracious woman. Yet she felt treated unfairly Why?

Perhaps she is too kind, too intelligent, too gracious, too forgiving, too mindful – of everyone but herself.

Years ago, I was struggling with the same issue. I worked it through by writing a poem.


I noticed
my anger and pain
directed outward
I’d laid myself down
like a doormat
walked on
I didn’t deserve that treatment.

But who put me there?

Being treated fairly begins with self. If my friend feels she is not being treated fairly, she does not have to stay in the relationship.

It doesn’t mean she has to storm out in rage and blame. All she has to do is turn around and leave. As soon as she leaves, the unfair treatment will stop because she is no longer there to receive it.

The sense of unfairness my friend is experiencing has nothing to do with the other person. It has everything to do with her. I hope she is listening to the message. “Notice yourself. Take care of yourself. Be as kind to yourself as you are to others.” When my friend understands how to care for herself, she will also understand how to care for others.

Caring for oneself always requires noticing or mindfulness. It certainly requires self-forgiveness for not being perfect. It may or may not require turning the other cheek.

If my friend decides to turn the other cheek, I do hope she understands why she is doing it and makes sure it is because she wants to, not because somebody else told her she should.

Abuser and Victim

Apr 12

Ye shall know them by their fruits. Matt. 7:16.

A friend recently asked a fascinating question: “How do I respond to people whose actions are cruel and hurtful but who say that what they are doing is part of their greater purpose?”

This question has so many aspects. Like so many other things in life, the answers become clearer when we ask clearer questions. Let’s explore a few.

Are the people who say they are living their greater purpose being cruel and hurtful to you or to others?

If to you, by all means find a way of protecting yourself. You serve neither yourself nor others by staying in the relationship and allowing yourself to be abused.

There is always a cooperative dynamic going on between an abuser and a victim. The abuser needs to hurt others to temporarily increase his feelings of power and importance. (Abusers are people with low self-esteem.) The victim indirectly supports the abuse by maintaining the relationship and making herself available to be abused.

If you choose to remain in an abusive relationship for whatever reason, get clear on why you are staying. Are you financially dependent on the abuser? Do you have children together? Is your own self-esteem so low that you think you can’t survive without this relationship? Do you love and trust too much? Do you believe in commitment at all costs?

Once you get clear on why you are staying, you will also be clear on what really matters to you. Maybe it’s financial self-sufficiency. Maybe it’s your children. Then you can find other ways to manifest what matters without having to subject yourself to abuse. While you may choose to stay temporarily, you can begin to plan your escape.

If you do stay, you will have to make moment-to-moment choices about how to respond to the abuse. What kind of abuse is it? Verbal put-downs? Screaming? Throwing objects? Hitting? Rape? All are potentially damaging, but you’re not going to change the abuser directly. Your power and effectiveness lie in changing yourself.

By changing yourself, the dynamics of your relationship with the abuser change. As a result, you may change him indirectly. Changing the abuser cannot, however, be your motivation. Aim instead to improve your own life and to focus on the things that matter to you personally.

Whatever you do, keep a calm head, make your own choices, and don’t allow the abuser to suck you into his game. You will only escalate the ugliness.

Can you say, “Please stop that. I don’t like it when you act that way?” Can you say, “You seem very angry. What is it you need? I’d be happy to help if I can.” Can you simply walk away? There are shelters for abused women. (Are there also shelters for abused men?) Or do you want to learn krav maga, karate, or other self-defense techniques?

If you are perceiving others as victims, you are in much trickier and more difficult dynamics. Instead of one relationship, there are now three: Abuser to victim, you to abuser, and you to victim.

Again you simply have to make moment-by-moment choices as to how you are going to respond depending on the resources you have available (time, money, energy) and the context of the situation. Do you confront the abuser? Do you encourage the victim to stop enabling a dysfunctional relationship? Do you detach and allow the abuser and victim to work through their relationship and personal growth issues on their own?

There is something else going on here. Sometimes pain is necessary for growth.

When I think of my own life, it was only when I felt driven to divorce that I developed the courage to became a lawyer. It was only when I was filled with terror that I was willing to humble myself and ask for help from a Power I couldn’t see or understand. It was only when I was horribly abused that I learned to take care of myself first and others second. It was only when I lived in a no-recourse culture (the police and legal systems were totally ineffective) that I learned self-preservation, fortitude, creativity and patience. It was only when I became so angry that I could have murdered that I learned how to shift my focus away from things that anger me to people and environments that bring me peace.

As far as people saying they are living their greater purpose, how do they know? Why should you believe them? What do you believe? About them? About yourself?

Judgment or Discernment?

Mar 14

Can we make a distinction between judgment and discernment?

Judgment, to me, means pointing a finger of blame, seeing myself as superior, separating myself from another. Discernment, on the other hand, means simply noticing – noticing how others are acting, how they are speaking, how they are relating, and simultaneously noticing my own thoughts and emotions. Then, I can decide how I am going to act (or not) in a particular situation.

There is always a dynamic going on, a dance of consciousness if you will, both within myself and between me and another. I absolutely need to pay attention to that dance so that I can dance as well as possible. If I dance well, I become a co-creator with my Maker. Together, we create a peaceful, powerful, prosperous planet.

Have I experienced rage? Absolutely! Have I experienced terror? Absolutely! But having experienced these emotions, what am I going to do with them?

I truly cannot know the torture another person has experienced. Who am I to judge him? However, it is vital that I notice how his conduct affects me so that I take appropriate action to protect myself and the things I value.

I recently returned to the States after three years in Honduras and three-and-a-half years in Panama. It is interesting to discern some cultural differences. These are, of course, generalizations.

In the States, those who act out their pain with violence are generally behind bars. Those who move out of dysfunctional relationships, instead of reacting with violence, live relatively free and harmonious lives. This does not mean their lives are unchallenging.

In all the Central and South American countries with which I am familiar, there are few effective governmental, legal, or police systems in place to dissuade people from acting out their pain with violence. Nor are there educational systems in place to give children the skills they need to live productive, non-violent lives. As a result, pain acted out with violence frequently rules. There is little trust and little security. The people who live behind bars and high walls in these societies are the people who redirect their pain to productive, non-violent activities, not the ones who act out their pain with violence.

What have I done with my own rage and terror? Stopped, looked at it, briefly considered acting out on it, and then, with a combination of grief, anguish and relief, turned away and followed a new, more productive path.

Can You Be Authentically Angry and Authentically Fair at the Same Time?

Sep 05

My first thought was, “No, I can’t be authentically angry and authentically fair at the same time.”

In our human world, I frequently experience a sudden shift from being fair and reasonable to feeling rage when a person on the other side of a transaction stops being fair and reasonable, blames, doesn’t listen, doesn’t respond, and tries to control, manipulate or dictate an outcome that is not mutually acceptable. 

However, at a different level of consciousness, I think I can be both authentically angry and authentically fair.

On the human level, “fair and reasonable” assumes that the other and I have a mutual goal – working together to create a result that neither of us could create alone. We brainstorm and mastermind, throwing our thoughts out to each other and exchanging information about what we can do and what we can’t. We look for alternate ways of creating the result. Together, we make it happen. This happened for me recently with the help of almost 40 other people. It was both mind-boggling and humbling. 

“Fair and reasonable” at the human level breaks down when the goals of the parties are no longer identical. The homeowner wants a beautiful, well-built home. The builder wants to pocket as much money as possible with as little expense as possible. If the original understanding was that the builder would construct a house in accordance with specific plans using specific materials, and the homeowner would make progress payments, when one of them does not do what they agreed to do, it’s very easy, on the human level, to shift from “fair and reasonable” to authentically angry. 

“Authentically angry” is, of course, an emotion. “Fair and reasonable” is a function of the rational mind and normally involves committed action.

What does it mean to be “authentically angry”?

It does not mean lashing out with blame, criticism, and name-calling. Those are actions, not emotions, and often they’re done re-actively, not consciously. Experience tells me they are not useful. 

It does, however, mean noticing and feeling my anger. Then I can decide what to do with it. 

Usually, I have to shift from creative mode to assertive mode. While before I was working with another to create a mutually beneficial result, now I am taking unilateral action to create a mutually beneficial result. I am still being authentically fair and reasonable but I am using my authentic anger to change my own actions.

Change is never directed at the other. It is only directed at myself.

The mutually beneficial result may not feel mutually beneficial to either of us on a human level at the time, but from hindsight, it is always a karmic vehicle for bringing both of us into harmony on a more expanded spiritual level. 

When I first moved to the part of the world where I am now living, I rented a home from a Long Island real estate investor. I told him I needed to stay in the rental until my own home was built. He agreed. I thought my lease protected me. 

Two years later, someone  else offered to pay him more money and give him a three year lease. He asked if I would match the offer. I said, “No. I couldn’t make that kind of commitment.” He sent me an eviction notice. 

Fury does not adequately describe what I felt. I had always paid my rent on time and took good care of the place. Yet this man didn’t care. All he wanted was more money. 

I spoke with several local officials and attorneys. They told me he had every legal right to evict me. 

“What if I refuse to leave?” I asked. 

“You’ll get a judgment against you,” they replied. 

I had no legal support and no other worldly options. However, I had spiritual options. I left politely and quickly. I wanted my landlord to receive as little additional money from me as possible.  

My landlord breached his agreement with me. At the human level, there was nothing fair and reasonable about this. But was there a spiritual benefit? Absolutely.

I had learned once again that I needed to be more selective in choosing the people to whom I gave my trust and my money. This man had helped me step into my own sharpened discernment, assertiveness and power.

And the spiritual, karmic benefit to him? My landlord’s wonderful new tenant breached his agreement with my landlord. The house has now been vacant for over a year.

Searching for Healing? Pay Attention to Your Words

Aug 30

Did you know that you shape the world in which you live by the words and emotions you allow into your mind and heart? If you need to heal, put healing words and emotions into your life.

Forty years ago, I would have been skeptical of that message. The way I viewed the world then led me to believe that the problems I experienced were caused by others. After all, I was doing the best I could and yet awful things were happening. 

Now, I know differently. Forty years ago, I was simply giving my power away to people who didn’t deserve it. I didn’t have to do that. Because I was unaware, I unconsciously allowed it to happen. I permitted dysfunctional people to have free rent in my head all the time. 

What changed? As a young mother, I unexpectedly had a mystical experience. That experience started me on a long journey through the world of perception, thoughts, words, pain, despair, paradox, anger, fear, terror, joy, peace, skepticism, faith, humility, gratitude, self-esteem, and personal power. 

The mystical experience was not one I was seeking. It just happened. I couldn’t find the words to describe it. My religious training offered me no ready-made vocabulary. Yet the experience was so magnificently transforming I needed to find some way to communicate it. I desperately wanted to understand it. My search for the ‘right’ words turned into a forty-year quest that ultimately left me acutely aware of how many different ways I could perceive the world and how the ways I perceived it affected how I felt. 

I’m not going to go into detail here about the mystical experience. Those who want to read more can go to my website at http://wordsculptures.com/experience.htm or read the first chapter of my book Shift: Change Your Words, Change Your World. 

As a child I’d been fascinated with optical illusions. The famous one of the old hag and the young woman is a good example:

Old Hag - Young Woman

Old Hag - Young Woman

The lines on the paper don’t change. What changes is the way our minds shape those lines and the meaning each of us gives to them. Depending on what we see, we use different words. We either use words like, young, beautiful, vibrant, charming, gentle or we use words like big nose, toothless, hag, jutting chin, drooping eyelids. Depending on what we see and the words we use, our emotions and energy levels change. Most of us feel better about the words young, beautiful, charming and vibrant than we do about the words drooping eyelids, big nose and toothless. 

Our real world is just like an optical illusion. We have a choice as to what we see, the words we use, the emotions we feel, and the actions we take. Perception, words, emotions, and actions are all interrelated. 

Eastern religions speak about piercing the veil of illusion. This is exactly what they are talking about. Christians talk about salvation. Same thing. Both are simply talking about consciousness-shifting experiences that suddenly allow us to view our world in a new, more harmonious, and creative way. 

How does shifting our consciousness allow us to heal? 

When we accept the fact that the influx of sensory data is what it is and that each of us is in a dance of consciousness with that sensory data, we suddenly realize that we have the power to change that dance by choosing our own perceptions, words, emotions, and actions. If our partner wants to tango and we want to waltz, we simply stop doing the tango. Either our partner will waltz with us or we will find a new partner who loves to waltz as much as we do. 

In short, by becoming acutely aware of the choices we have every minute of every day, we can seek out those people and experiences that enhance our energy and well-being and blithely dance away from those that do not.

Warm regards,


Janet Smith Warfield
Ordinary words, extraordinary insights
Author of Shift: Change Your Words, Change Your World
WINNER: 2008 Next Generation Indie Book Award for Best New Age Non-Fiction

WINNER: 2008 COVR Best Website Award


Aug 29

Dear Ms. Warfield,

I live in Boquete with my husband and little boy, and I came across an email about your work.

Some years ago I had an insight that is very difficult to describe… the idea that in situations… in ALL situations in life, if only we would ask the right question (to ourselves or to the other(s)), this would be the key to successful living, and even to spiritual growth.

The best way I can relate this idea is to use your own described situation from your book… the one where you asked the fighting boys questions instead of scolding or lecturing.

It takes practice, especially if one is rooted in a faulty foundation, insecurities, and anger. But I believe that the practice of asking the right questions works. And I don’t think it is unlike what you describe.

Yours, Elizabeth Slagle 

Elizabeth Slagle has a blog at http://slaglesatlarge.blogspot.com/ – all about her family’s Panama adventure.


LOL! Questions are good. The right questions are even better. 

One of my struggles in writing Shift has been how to communicate my experiences and what I know without sounding authoritarian. This is not about following rules. This is about personal freedom. 

Over lots of years, I’ve learned techniques that work. One of those techniques is questions. Another is telling stories. A third is dialog. A fourth is first person singular. A fifth is poetry, particularly haiku. A sixth is thesis and antithesis. A seventh is paradox or unusual juxtapositions of words. The latter jolts people out of their conditioned linear thinking. Divisive, linear words simply cannot communicate wholistic understanding. 

If you look at the linguistic techniques great philosophers and spiritual leaders used, the best of them used one or more of the above techniques.

  • Socrates used questions
  • Plato used dialog
  • Jesus used parables or stories
  • Zen masters use koans and haiku
  • The Buddha used statements such as “I am aware.”
  • Kahlil Gibran used poetry
  • Hermann Hesse used novels
  • Georg Wilhelm Friedrich Hegel and Friedrich Nietzsche used thesis and antithesis.

Current spiritual writers also use these techniques:

  • Neale Donald Walsh uses dialog
  • Eckhart Tolle uses dialog
  • Elizabeth Gilbert uses stories and first person singular
  • Janet and Chris Attwood use stories
  • Esther Hicks/Abraham use dialog and questions
  • Stuart Wilde uses stories and first person singular
  • Dr. Wayne Dyer uses paradox

But getting back to the subject of questions, how do we know when we’re asking the right question and when we’re asking the wrong question? There’s a very simple answer. When you’re asking the right question, you’re putting the power to answer in your own hands, not in the hands of somebody else.

For example, you can ask, “Why is she always late?” It’s a question that puts the power for answering in the hands of somebody else. Maybe she will answer. Maybe she won’t. Maybe she doesn’t even know the answer. Maybe it’s conditioned behavior. Who knows.

But when instead you ask, “If she’s late again, how am I going to respond? you put the power back in your own hands.

 Warm regards,


Janet Smith Warfield
Ordinary words, extraordinary insights
Author of Shift: Change Your Words, Change Your World
WINNER: 2008 Next Generation Indie Book Award for Best New Age Non-Fiction

WINNER: 2008 COVR Best Website Award

Do People Need to Socialize?

Aug 09

This is one of those questions that truly can’t be answered in its present form. There is no general answer. Some people need to socialize. Others don’t. You may need to socialize sometimes and not others.

One of my workshop topics is “Ask the Right Questions to Get the Answers You Need.” Isn’t that the bottom line? Getting an answer you need, right here, right now?

The questions I’d ask would be: 

  1. What do I get out of socializing with other people?
  2. What do I get out of being alone?
  3. When do I need to be with other people?
  4. When do I need to be alone?
  5. What kinds of people do I enjoy socializing with?
  6. What kinds of people drain my energy?
  7. Do I need to socialize with someone now or do I need to be alone?
  8. If I need to socialize, who can I socialize with who will support me and fulfill my needs?

Those are questions each of us can answer for ourselves at any given moment.

Socializing with positive, creative thinkers can be hugely supportive to your goals and visions. Choose wisely the people you socialize with.


Spiritual Disparity and Lack of Communication

Aug 09

Can a relationship work when there is spiritual disparity in understanding and no communication?

That is such a tough question. It has many ramifications. Let’s see if we can break it down. 

At what level do you want your relationships to “work”?

A car with a bad muffler “works” in the sense that it runs, but it doesn’t “work” as well as a car with a good muffler.

A relationship with spiritual disparity may “work” on some levels.

For example, perhaps the partners have children together. Both love their children and are working together to support them. The man earns money to pay the mortgage and buy food. The woman cooks, cleans, washes dirty diapers, and educates the children. Neither is abusive, so on the physical level, the relationship “works.” This is a “working” that is not to be discounted.

However, on other levels, the relationship isn’t working. In the sexual area, the man wants an orgasm. The woman is frigid because her needs for mental and emotional communication aren’t met. The man spends his free time with male friends, bragging about how many orgasms he had in a single night. The woman feels deserted and relegated to the role of a convenient babysitter, cook, and cleaning lady.

Perhaps the woman tries to express her feelings and needs to the man. He never learned how to deal with emotions so he doesn’t know what to do with them. After all, he’s been taught that real men don’t cry, right? God forbid that his buddies should find out he’s a weakling. Better to avoid the subject altogether, crack a joke, and move on to an area where he’s comfortable and doesn’t have to look at what he doesn’t understand and doesn’t know how to deal with. 

So what does the partner with the more expanded spiritual consciousness do? Not an easy choice. The answer is entirely individual. I can promise it means you have to change.

The change you make in yourself will affect both your partner and your relationship. Will the relationship hold together? I don’t know. It will either become stronger and more satisfactory to both partners or there will be too much of a disparity and the partners will go separate ways.

Regardless of what happens to the relationship, I can promise that you will become stronger and wiser in the process and will expand your own spiritual consciousness.