General David Petraeus – An Archetypal Pattern? (continued)

Dec 11

(This is the final half of the blog begun on November 16, 2012.)

While a few men know how to court a woman, far too many men see women as a one time conquest that simply increases their bonding ability and respect from other men. “Score!”

A man can always walk away after satisfying his sexual need. A woman who becomes pregnant never can. She then carries the full responsibility for nurturing the child, mentally, emotionally, physically, and spiritually, and often with an added societal burden of judgment and blame and the consequential internal feelings of guilt, shame, and low self-esteem.

A man who fully respects a woman and wants her to bear his seed and provide him with offspring, makes a commitment to protect and provide for her so that together they can nurture, guide, rear, and protect their children. Without a protector and provider, the woman simply cannot do her own job well. She needs a very safe and physically comfortable nest in which to rear their offspring.

Is it this same almost uncontrollable biological sex drive that drives married men like President Kennedy, President Clinton, and General Petreaus to become sexually involved with women other than their wives? The man sees no harm in what he is doing. He may see it as a one-time fling or simply an affair. My friend commented that every woman with whom he had ever had sex was an angel.

The male involved in an extramarital affair still loves the mother of his children and takes for granted that she will always be there for him – to cook, clean, wash his socks and babysit the children. But his wife knows at a deep gut level about his affair. His involvement with the other woman changes his energy and therefore changes the energy of the marital relationship. His mind is elsewhere. He is less attentive to wife and children. He is less present in the relationship. While the man’s involvement with the other woman may transform and expand him personally, it simultaneously destroys (impurifies, adulterates, ruins) the energy of the original male/female relationship on which the health of the entire family depends.

Once the children have grown up and left home, the woman has lost 25 years of her life that otherwise might have been spent developing financial skills, building assets, and expanding business acumen. Her only skills are cooking, cleaning, gardening, and babysitting. By that time her husband may have developed a fabulous career, be making lots of money, traveling around the world, and associating with many more interesting people. If his sexual drive then pulls him into the arms of a fascinating woman from whose sexual charms and magnetism he cannot release himself, his wife will go through denial, disbelief, emotional anguish, loss of trust, rage, and ultimately, she’ll leave – forever. Then she’ll sue him for as much money as she can get. Faced with the challenge of reconstructing her life, she must make a living in a world where women are financially disadvantaged, heal her feelings of low self-esteem, victimhood, rage, being used, not being respected and appreciated, and her total distrust of men.

If the male and female biological differences are real and the needs very different, how do we consciously reconcile them? Or don’t we?


General David Petraeus – An Archetypal Pattern?

Nov 16

One more time, the archetypal pattern of the extramarital affair has reared its ugly head. Former CIA Chief General David Petraeus, became involved in an affair with his biographer, Army Reserve officer Paula Broadwell. Then Jill Kelley, a Tampa socialite, who apparently had also been flirting with Petraeus, began getting anonymous, threatening letters telling her to stay away from him. Kelley complained to a friend who was an FBI agent. The ripples spread throughout the highest echelons of the FBI and CIA as fears arose that the internal security of the United States had been breached. Emotions ranged from fear to pain to rage to guilt to betrayal to loss of trust. The story is as old as history.

Isn’t it time men and women together started looking honestly and transparently at this recurring pattern? Why does it happen, over and over, to the pain and detriment of wives, husbands, children, families, communities, nations, and the world? Isn’t it time to put this dynamic into the center of a compassionate, safe, thoughtful circle and share our experiences and grief in order to understand the biological and energetic differences between men and women, our differing needs, and the conditioned, historical, societal dynamics that have betrayed and devalued us all?

Recently, I had a conversation with a conscious male friend about the almost uncontrollable biological sex drive young males experience as they approach adulthood. They think about sex at least 50% of the time. They have sex whenever they have the opportunity. They are always looking for opportunity.

This sex drive creates a very territorial, competitive way of interacting with other males. They heckle one another, make fun of one another, verbally abuse one another, and ostracize those who don’t play the game. The jousting, whether conscious or unconscious, is a fight for a steady sexual supply. Women and children become objects, prey, and victims.

Tears flowing, my friend said, “It is so lonely. Women have a sorority based on communication, understanding, collaboration, cooperation, and compassion. Men don’t have a fraternity. The sexual drive forces them to stand alone and fight for power and control.”

Young women rarely think about sex unless they need to offer it as a temporary way to increase their self-esteem or sometimes, as their only way to eat. If they are more fortunate and have higher self-esteem, they wait to be courted by a conscious, respectful, masterful male. He buys them flowers, tells them how beautiful they are, treats them to excellent dinners in fine restaurants, and learns the skills of lovemaking so that the woman desires sexual union as much as the man. It takes money to be able to court a woman. Money is sexual power.

Individual, competing males may ultimately learn to respect the skills and expertise of other males, bond together as a football team, and together compete against other groups of males, (football teams, businesses, nation states, street gangs). The fraternity they form is still based on territory, competition and power. The ultimate need is sexual supply. The bonding far too often takes the form of gang rape, torture, war, and other physical violence.

(to be continued)

Does Evil Really Exist?

Jul 01

Are we asking the wrong question when we ask, “Does evil really exist?”

What if we change the question to: “What does the word “evil” mean to me in this particular experiential context?”

Envision a mother, bound and gagged, forced to watch a brutal gang rape of her beautiful ten-year old daughter. The mother’s and daughter’s physical and emotional pain has to be nothing short of excruciating.

If I were in the shoes of either, it would be easy to label the rapists “cruel”, “brutal”, “uncaring”, and even “evil”. From the rapists’ perspective, they are probably simply showing off their sexual prowess and engaging in male camaraderie. But at what cost to the mother and daughter?

If you’ve never spoken with a woman who has been brutally raped, you have no idea what shame, guilt and anguish she experiences or the years it takes her to heal. If she’s fortunate, her shame, guilt and anguish will eventually turn to rage and outrage, and yes, this rage and outrage may initially be directed at the rapists. Temporarily, she may need to label these men “evil” in order to find the courage to step into her own passion, power and purpose. What will that passion, power and purpose be? To protect herself and all other women on this planet from this type of life-shattering experience and stand firm in her own core respect for and appreciation of herself and all other women.

Why Forgive?

Apr 20

David Beale, a long time spiritual friend from Perth, Australia, has a brilliant and penetrating mind. Years ago, he offered a wonderful analogy for understanding forgiveness:

The yin-yang, though symbolic, does sum up the harmony that averages to nothing when taken over a wide enough viewpoint. …. A hurricane that goes in both directions may in sequential time do lots of damage yet the net average is No Wind ….

David went on to note that to forgive, we must have a sense of both:

  1. It does not matter because it can and does add up to nothing; and
  2. In this physical life, we have an obligation to change both ourselves and the elements of disorder so that they balance and no longer bother us, “allowing us to enjoy our temporal existence with minimal disruption and maximum joy …. we are individuals growing in a limited environment so as to better enjoy a less limited environment. Forgiveness is part of the less-limited environment. (Emphasis supplied.)

In short, there is no need for forgiveness and yet every need for forgiveness. What in the world do I mean by that paradoxical statement?

In what sense is there no need for forgiveness?

Each of us physical human beings births onto this planet with limited perspectives, limited bodies, physical needs for food, water, and shelter, and emotional needs for love and belonging. Baby Mary cries because she is hungry or cold or has a bubble of air in her belly. Her perspective is limited to her own immediate needs. She doesn’t understand that Mommy may be exhausted from cooking, cleaning, washing clothes, and caring for her brothers and sisters. She knows nothing about the sixteen hours per day that Daddy spends in a coal mine to provide a few dollars to buy rice and beans. Maybe she doesn’t even know she is hungry or cold or needs to burp. She just knows she hurts. She cries because that is all she knows how to do. She has done the best she knows how with the limited resources she has. Mommy is doing the best she knows how. So is Daddy. There is no need to forgive any of them, even though they live in desperate poverty and pain. They are all doing the best they can with the resources they have.

In what sense is there every need for forgiveness?

As Mary matures through youth and adulthood, the pain continues to gnaw at her gut. Now she notices that not everyone is hungry or cold or without shelter. As she becomes aware of her external world, her pain turns to anger. She may resent those who have more food and better shelter. She may blame her parents for their lack of education or the fact that they haven’t always been able to respond to her needs. She may come to hate other children whose parents can afford to buy them nice clothes. Her boyfriend may leave her for another woman, betraying her trust. Her internal pain and external anger may generalize to labeling all men liars and cheats, even though she has had personal experiences with only one or a few. Worst of all, she may hate herself because she feels powerless.

Pain and anger are simply different forms of the same energy. Pain is negative energy directed inward. Anger is negative energy directed outward. It doesn’t really matter where the negative energy is directed. The challenge for each and every one of us is how to release the negative energy and transform it into positive energy, or at least into neutral, detached awareness.

Mary’s adult condition is the human condition that Buddhists call “suffering.” Suffering is not necessary and can be released. At this point in Mary’s life, there is every need to release suffering. There is every need for forgiveness.

Forgiveness is one of many spiritual tools we’ve been given to transform our pain and anger into deep, personal, inner peace.

Why forgive? Certainly not because the other person deserves it. In their own misery, desperation, and low self-esteem, they may have done horrible, ugly things that felt like knives through our hearts. Perhaps they lied because they were ashamed to tell the truth. Perhaps they murdered. Perhaps they committed adultery or stole our physical possessions. Perhaps they were simply not present in their relationships with us.

Their actions were certainly not functional. We do need to pay attention to how others treat us and conduct themselves in their relationships with us. If we don’t notice what others do and how it makes us feel, we haven’t learned the relationship lessons we were intended to learn.

However, we never change the relationship by changing the other person. We change the relationship by changing ourselves.

Why then forgive? We forgive for ourselves. We forgive because forgiveness releases our own pain and anger, changes our relationship dynamics, and allows us to move forward in freedom and joy.

Holding onto pain, anger, and blame destroys each and every one of us. It makes us sick. It keeps us stuck. Anyone stuck in this negative energy and unable to let it go will eventually kill themselves as well as all the loving relationships that surround them and could support them. Being stuck in negative energy condemns you to a life lived in hell (using Christian words) or a life of suffering (using Buddhist words).

So why do we forgive? We forgive to shift our own energy from hell to heaven (Christian terminology). We forgive to release our own suffering (Buddhist terminology).

First, we forgive ourselves, knowing that we did the best we could with the resources we had. Then, we forgive others, knowing they did the same. Forgiveness does not mean staying in abusive, dysfunctional relationships. If we learn the lessons our pain and anger have taught us, we move out of abusive, dysfunctional relationships and seek out relationships that support us. When the abuser no longer has a victim, the abuse stops.

Dealing with Abusive Relationships

Sep 05

A friend asked, “What if people have done something very unacceptable or hurtful to me, I tell it to them and they deny, their reply is that ‘it is just my shadow’ without acknowledging my feelings or truth (other people see their behavior is not right), how can I solve the situation? Perhaps let go of resisting their behavior, heal my negativities and probably they will stop? But shall I also walk away from those people? Aren’t they using the fact that “it is my shadow or projection” to throw crap at me?”

I empathize with my friend’s questionings. What to do about ugly or abusive relationships has been one of my lifetime challenges.

Yes, we are all absolutely entitled to healthy relationships. So how do we get them? We simply choose the relationships that support us and walk away from the ones that don’t. We don’t need to justify our actions. We don’t need to explain unless we want to. All we need to do is walk away.

Nobody deserves abuse. Nobody. But as long as we stick around, we are enabling the abuse and it is likely to continue. If we simply walk away, there is no one left to abuse. Our power lies in changing ourselves.

I first learned about the power of walking away from a very dear friend of mine, a judge who had offered me a job when I first graduated from law school. I should have taken the judge’s offer. Instead, I decided to work for a very large, prestigious law firm.

The partner for whom I worked had me working 80 hours a week. He would send me off on one research project only to change his mind and send me off on another. He never seemed to be able to decide what he wanted. Worse yet, he always seemed frustrated, angry and irritable.

One evening, at a bar dinner, I was chatting with the judge and began complaining about this abusive partner who was totally exhausting me. After about a minute, the judge simply excused himself and walked away. My tirade stopped immediately. I had lost my audience and rightly so. I was wasting both my time and the judge’s with ineffective complaining.

What I should have done was quit the job. I did that six months later, willingly taking a pay cut to gain the advantage of better working hours and respectful treatment.

If you’re like me, walking away is not easy. After all, we’re strong, right? And smart, right? And committed, right? And we can handle anything, right? Well maybe the shadow we don’t want to look at is our own vulnerability and pain. When we notice these and don’t want them anymore, it’s quite easy to change. The power lies totally with each of us. While we can never change another person directly, if we change ourselves, the dynamics of the relationship change. Sometimes, the other person changes indirectly as a result of our own direct change.

Notice Your Thoughts. Notice Your Feelings. Follow Your Heart.

Jul 06


Recently, a friend of mine said she was feeling unfairly treated.  It wasn’t just a passing feeling. She was feeling it deep in her gut.

She was also feeling conflicted because everything she read told her that she ought to forgive, she ought to turn the other cheek, she ought to be mindful. She was trying to do all the oughts, but somehow she just couldn’t seem to pull them off without feeling resentment.

My friend is certainly worthy of being treated well. She is a beautiful, charming, intelligent, gracious woman. Yet she felt treated unfairly Why?

Perhaps she is too kind, too intelligent, too gracious, too forgiving, too mindful – of everyone but herself.

Years ago, I was struggling with the same issue. I worked it through by writing a poem.


I noticed
my anger and pain
directed outward
I’d laid myself down
like a doormat
walked on
I didn’t deserve that treatment.

But who put me there?

Being treated fairly begins with self. If my friend feels she is not being treated fairly, she does not have to stay in the relationship.

It doesn’t mean she has to storm out in rage and blame. All she has to do is turn around and leave. As soon as she leaves, the unfair treatment will stop because she is no longer there to receive it.

The sense of unfairness my friend is experiencing has nothing to do with the other person. It has everything to do with her. I hope she is listening to the message. “Notice yourself. Take care of yourself. Be as kind to yourself as you are to others.” When my friend understands how to care for herself, she will also understand how to care for others.

Caring for oneself always requires noticing or mindfulness. It certainly requires self-forgiveness for not being perfect. It may or may not require turning the other cheek.

If my friend decides to turn the other cheek, I do hope she understands why she is doing it and makes sure it is because she wants to, not because somebody else told her she should.

Abuser and Victim

Apr 12

Ye shall know them by their fruits. Matt. 7:16.

A friend recently asked a fascinating question: “How do I respond to people whose actions are cruel and hurtful but who say that what they are doing is part of their greater purpose?”

This question has so many aspects. Like so many other things in life, the answers become clearer when we ask clearer questions. Let’s explore a few.

Are the people who say they are living their greater purpose being cruel and hurtful to you or to others?

If to you, by all means find a way of protecting yourself. You serve neither yourself nor others by staying in the relationship and allowing yourself to be abused.

There is always a cooperative dynamic going on between an abuser and a victim. The abuser needs to hurt others to temporarily increase his feelings of power and importance. (Abusers are people with low self-esteem.) The victim indirectly supports the abuse by maintaining the relationship and making herself available to be abused.

If you choose to remain in an abusive relationship for whatever reason, get clear on why you are staying. Are you financially dependent on the abuser? Do you have children together? Is your own self-esteem so low that you think you can’t survive without this relationship? Do you love and trust too much? Do you believe in commitment at all costs?

Once you get clear on why you are staying, you will also be clear on what really matters to you. Maybe it’s financial self-sufficiency. Maybe it’s your children. Then you can find other ways to manifest what matters without having to subject yourself to abuse. While you may choose to stay temporarily, you can begin to plan your escape.

If you do stay, you will have to make moment-to-moment choices about how to respond to the abuse. What kind of abuse is it? Verbal put-downs? Screaming? Throwing objects? Hitting? Rape? All are potentially damaging, but you’re not going to change the abuser directly. Your power and effectiveness lie in changing yourself.

By changing yourself, the dynamics of your relationship with the abuser change. As a result, you may change him indirectly. Changing the abuser cannot, however, be your motivation. Aim instead to improve your own life and to focus on the things that matter to you personally.

Whatever you do, keep a calm head, make your own choices, and don’t allow the abuser to suck you into his game. You will only escalate the ugliness.

Can you say, “Please stop that. I don’t like it when you act that way?” Can you say, “You seem very angry. What is it you need? I’d be happy to help if I can.” Can you simply walk away? There are shelters for abused women. (Are there also shelters for abused men?) Or do you want to learn krav maga, karate, or other self-defense techniques?

If you are perceiving others as victims, you are in much trickier and more difficult dynamics. Instead of one relationship, there are now three: Abuser to victim, you to abuser, and you to victim.

Again you simply have to make moment-by-moment choices as to how you are going to respond depending on the resources you have available (time, money, energy) and the context of the situation. Do you confront the abuser? Do you encourage the victim to stop enabling a dysfunctional relationship? Do you detach and allow the abuser and victim to work through their relationship and personal growth issues on their own?

There is something else going on here. Sometimes pain is necessary for growth.

When I think of my own life, it was only when I felt driven to divorce that I developed the courage to became a lawyer. It was only when I was filled with terror that I was willing to humble myself and ask for help from a Power I couldn’t see or understand. It was only when I was horribly abused that I learned to take care of myself first and others second. It was only when I lived in a no-recourse culture (the police and legal systems were totally ineffective) that I learned self-preservation, fortitude, creativity and patience. It was only when I became so angry that I could have murdered that I learned how to shift my focus away from things that anger me to people and environments that bring me peace.

As far as people saying they are living their greater purpose, how do they know? Why should you believe them? What do you believe? About them? About yourself?